This was a good read - thanks for sharing. In the spirit of engaging with the invitation to comment below, here are my n = 1 thoughts. Quick background: I've been EA-adjacent for ~10 years and Forum-lurking for ?? years, but only recently really identified as an EA and joined the Forum.
Main point: I would like to use the Forum more! While EA-the-movement isn't a huge part of my life, EA-the-ideas are close to my core values. I'd like to refine my moral thinking, learn more about doing good in the world, and hang out with people who are somewhat but not excessively like-minded. I stop by the Forum ~daily, but find several barriers to engaging more (whether reading or writing). In no particular order:
I don't really know that I have a suggestion here. Of all the online spaces I visit, the Forum has by far the most thoughtful comments, well researched posts, and mutual presumption of good faith. I cherish this! But I suspect it's not free.
Sure, cultured meat is for most intents and purposes not yet available. If you think most of the badness of meat eating is in the killing itself, the exact conditions under which the animal lived probably don't matter much to your decision making. But it is possible with current technology to eat an animal that has not been tortured, had a rich and pleasant life, etc. If you favor a [certain flavor of] utilitarian perspective, it's possible to eat meat such that the animal being eaten had a net very good life.
So, suppose I'm vaguely utilitarian but not a super strict consequentialist. How do I think about meat eating given that the marginal consumption causes lots of expected suffering, but the suffering is not a first order or desired consequence of my actions?
Thanks for writing this up - it's very comprehensive! (Also, broadly similar to my current thoughts.) There's one argument meat eating might be okay (not an argument for "good") that I rarely see discussed explicitly, and I'm wondering if you have thoughts on:
What's the nature of moral responsibility vis a vis indirect consequences of your actions? You have the quote about being to blame for murder even if you hired an assassin rather than pulling the trigger yourself -- and this seems reasonable to me. But how about this intuition pump: it just so happens that, whenever my mailman comes by to deliver mail, he kicks the neighbors dog a few times. I am aware of this. I now order something delivered by mail. Am I responsible for the dog getting kicked?
Intuitively (not a moral philosopher, disclaimers apply, etc.), I want to say that I'm not responsible. Even though the dog-kicking is a known consequence of my mail-getting,
The correct "moral fix" isn't "don't get mail," it's "don't kick dogs." Do you share this intuition of non-responsibility? Is meat eating somewhere between hiring an assassin (bad consequences are inherent in the act; actor to blame) and getting mail in this hypothetical (bad consequences not inherent in the act of getting mail; actor not to blame)? How do you think about "blame" differently from "consequentialist obligation"?
I wish it were easier to buy PerfectDay and similar products, but I guess it makes early business sense to target food manufacturers rather than end consumers. It's cool you can get it from Myprotein -- I tried the caramel flavor but found the flavoring overwhelming. Sad that there's no unflavored option. Maybe the animal free version still has some off flavors compared to the animal derived version?