AI alignment researcher in the Computational Cognitive Science and Probabilistic Computing Groups at MIT. My research sits at the intersection of AI and cognitive science, asking questions like: How can we specify and perform inference over rich yet structured generative models of human decision-making and value formation, in order to accurately infer human goals and values?
Currently a board member of EA Singapore, formerly co-president of Yale EA (2015-2017).
Grew up in a Chinese Singaporean family and I always find the "against vegetarianism" thing a strange thing to learn about other Chinese families because a lot of my relatives growing up (grandmother, greatgrandmother, etc) were vegetarian by way of Buddhism! And now my immediate family is mostly vegetarian (only eats fish sometimes), partly to be healthier, and partly because they never liked red meat very much, but I think the Chinese Buddhist cultural and ethical background also helped.
Seconded! On this note, I think the assumed presence of adversaries or competitors is actually one of the under-appreciated upshots of MIRI's work on Logical Induction (https://intelligence.org/2016/09/12/new-paper-logical-induction/). By the logical induction criterion they propose, "good reasoning" is only defined with respect to a market of traders of a particular complexity class - which can be interpreted as saying that "good reasoning" is really intersubjective rather than objective! There's only pressure to find the right logical beliefs in a reasonable amount of time if there are others who would fleece you for not doing so.
Welcome! To be clear, I do think that Buddhist thought and Kantian thought are more often at odds than in alignment. It's just that Garfield's more careful analysis of the No-Self argument suggests that accepting the emptiness of "Self" doesn't mean doing away with personhood-related concepts like moral responsibility.
That said, you might be interested in Dan Arnold's Brains, Buddhas and Believing, which does try to interpret arguments from the Madhyamaka school as similar to contemporary Kantian critiques against reductionism about the mind.
I really liked this post - appreciated how detailed and constructive it was! As one of the judges for the red-teaming contest, I personally thought this should have gotten a prize, and I think it's unfortunate that it didn't. I've tried to highlight it here in a comment on the announcement of contest winners!
Personal highlights from a non-consequentialist, left-leaning panelist
(Cross-posted from Twitter.)
Another judge for the criticism contest here - figured I would share some personal highlights from the contest as well! I read much fewer submissions than the most active panelists (s/o to them for their hard work!), but given that I hold minority viewpoints in the context of EA (non-consequentialist, leftist), I thought people might find these interesting.
I was initially pretty skeptical of the contest, and its ability to attract thoughtful foundational critiques. But now that the contest is over, I've been pleasantly surprised!
To be clear, I still think there are important classes of critique missing. I would probably have framed the contest differently to encourage them, perhaps like what Michael Nielsen suggests here:
It would be amusing to have a second judging panel, of people strongly opposed to EA, and perhaps united by some other ideology. I wouldn't be surprised if they came to different conclusions.
I also basically agree with the critiques made in Zvi's criticism of the contest. All that said, below are some of my favorite (1) philosophical (2) ideological (3) object-level critiques.
(1) Philosophical Critiques
A few other philosophical critiques I've yet to fully read, but was still excited to see:
(2) Ideological Critiques
I'm distinguishing these from the philosophical critiques, in that they are about EA as a lived practice and actually existing social movement. At least in my experience, the strongest disagreements with EA are generally ideological ones.
Unsurprisingly, there wasn't participation from the most vocal online critics! (Why make EA better if you think it should disappear?) But at least one piece did examine the "EA is too white, Western & male" and "EA is neocolonialist" critiques in depth:
There was also a slew of critiques about the totalizing nature of EA as a lived practice (many of which were awarded prizes):
That's it for the ideological critiques. This is the class of critique that felt the most lacking in my opinion. I personally would've liked more well-informed critiques from the Left, whether socialist or anarchist, on terms that EAs could appreciate. (Most such critiques I've seen are either no longer as relevant or feel too uncharitable to be constructive.)
There was one attempt to synthesize leftism and EA, but IMO not any better than this old piece by Joshua Kissel on "Effective Altruism and Anti-Capitalism". There have also been some fledgling anarchist critiques circulating online that I would love to see written up in more detail.
(And maybe stay tuned for The Political Limits of Effective Altruism, the pessimistic critique I've yet to write about the possibility of EA ever achieving what mass political movements achieve.)
(3) Object-Level Critiques
There's of course tons more that I didn't get the chance to read. I wish I'd had the time! While the results of the contest of won't please everyone - much less the most trenchant EA critics - I still think the world is still better for it, and I'm now more optimistic about this particular contest format and incentive scheme than I was previously.
For whatever it's worth, it looks like Carrick himself has chosen to donate $2900 to the Salinas campaign, and to publicly announce it via his official Twitter account:
Today I donated the maximum amount, $2900, to #OR06's @AndreaRSalinas. I earned less than $45k last year, so my money is where my mouth is when I say that I believe she will do an excellent job representing Oregonians in DC. [1/2]
This is a tight race and we must win it not only to get Andrea into office but also to keep Congress blue. Please consider digging deep and donating to her campaign here: https://tinyurl.com/2p8m9nwh. And for those planning to help GOTV, I'm right here with you. [2/2]
https://mobile.twitter.com/CarrickFlynnOR/status/1576844821360443392
I also avoid the "Eastern" label for similar reasons that others have raised, but if we're just speaking about the Chinese cultural and ethical context, there is a longstanding practice of giving up family ties in service of more universal end (albeit one that is often met by opposition) -- shaving one's head and becoming a monastic!