In Catholicism, priests are considered sacred chosen instruments by and for god, to mediate between him and lay people. If a given priest is bad, that throws into question whether god has poor judgement, but god is almighty so he doesn’t make mistakes. (Even more so if the pope is implicated, as his word is the direct word of god). Therefore probably he doesn’t exist.
Only later denominations conceptualise faith as primarily a direct relationship between you and god, in part as a response to this dilemma. But if you’re Roman Catholic, your whole religion is thrown into question by widespread priest criminality, and it seems reasonable to have a more modern response than Martin Luther starting a whole new religion, and just conclude that god actually doesn’t exist.
Yeah the point about needing to learn the relevant skills/norms makes sense to me. I just feel nervous about assuming that because a kid doesn't seem to be negatively affected by their parents being suspicious of them, that they aren't - knowing how much of a negative effect from another person on your wellbeing and sense of self you ought to tolerate is also a thing to be learned.
Lack of transparency around the full distribution of decision timeframes, and other aspects of the process, means it’s difficult to make an informed choice the first time around. And one bad experience can be enough to burn people long term, particularly if theyre making the reasonable assumption that LTFF is representative of the average funder.