Michael Nielsen has a beautiful new essay on moral imagination: the ability humans have to 'develop and transmit new notions of good action, indeed, even new kinds of good'.
As examples, he gives:
* Hammurabi's creation of a code of laws (in 1754 BCE) and his justification of his rule not in terms of divine or hereditary right, but by the delivery of justice to his citizens.
* St Gregory of Nyssa's...
Epistemic status: Speculation from two decently informed advocates armed with anecdata.
Note on process: After having some version of this conversation several times and saying, “we should probably write about this publicly,” we took the less heroic route: we recorded one of our conversations, fed the transcript into an LLM, and then substantially revised the structure, substance, and framing ourselves. We will not be sharing the transcript, as it is in...
A preliminary estimate, and a request for better ones.
Summary
I believe the standard literature estimates for the number of DALYs attributable to a case of stunting are too low, largely because they don’t account for the long term effects. This means that childhood nutritional interventions that reduce the prevalence of stunting may be substantially more cost-effective than previously believed.
Epistemic status
Exploratory and back-o...
I was listening/chatting to the British philosopher, Jonathan Wolff on how to value life. We went through some expected value and cost-benefit theory as applied to philosophy and healthcare spending.
We then came across the challenge of potentially incorporating “society preferences”. For instance, in the UK it seems - from surveys and outreach as well as policy practice - that much more money is spent on pre-term babies and also rare disease healthcare spend then woul dbe suggested by the more “normal” quality adjusted life year (QALY) calculation for eg diabetes treatment.
We didn’t discuss this that much further, but it seems challenging to me that people/society does seem to value some times of health/life differently and to what extent we need to think about that when allocating healthcare or other scare but beneficial sources.
It does seem to me something EA or society has to account for? Or not? And then also how? As revealed preference is tricky here?
Podcast with philosopher here: https://www.thendobetter.com/arts/2021/9/26/jonathan-wolff-valuing-life-philosophy-disability-models-society-of-equals-musical-performance-podcast