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In this post I explore how much nature appears to matter to people. I attempt to show that this value is enduring across time and traditions and that it will probably continue to matter to humans into the future. 

Nature seems to matter enough for 1% of people globally to donate for the sake of nature and 12% of people spend their vacation time on some form of nature appreciation.

Amount of $ spent:

  • Annual spending on biodiversity is around $124B-$200B, with aspirational commitments reaching $700B
  • As pointed out on this forum, $121 billion per year is spent by the Global Biodiversity Framework coalition, as a lower bound
  • Conservation NGOs get between 30-50% of their revenue from individual donation. Total conservation NGO income is ~$8 billion
  • $235 billion is spent on ecotourism with 16% CAGR indicating $665 billion will be spent annually by 2030

Amount of people who value nature:

  • I estimate 50 million people[1] with a repeat commitment (~100 million people counting spontaneous small donations)
  • This is 1% of the global adult population and 2.6% of charitable donors
  • 980 million nature tourists, or 67% of all tourists (1.45 billion)

This value seems to be ancient: 

  • Indigenous cultures from all continents had some form of animism. Many had personal totemic relationships with certain animals and plants. Many ascribed to a "vital force" idea that all beings participate in a continuum of spiritual life energy.
  • Pre-Christian and Greek traditions had deities of seasons, streams, trees, and nature. Daoism teaches aligning with natural processes. Zen traditions use nature as the medium through which awakening is pursued and expressed
  • Landscape painting is one of the oldest and most persistent artistic genres

This value seems to be enduring:

  • Every country has some form of endangered species protection plan
  • The US Endangered Species Act remains after 50 years despite costing $1.2 billion a year  plus much more in regulatory burden
  • World Values Survey reports 54.1% favor protecting the environment over economic growth, 53.2% had “quite a lot” of confidence in the environmental protection movement, and 5.3% reported being an active member of an environmental organization.
  • Companies advertise "we care about nature" because it is a profitable signal to send to consumers and investors.
  • Nature apps such as eBird, iNaturalist, birdreport and PlantNet have millions of users
  • Property value premiums near nature are typically 5-20%. New York, London, Tokyo, and Hong Kong all have parkland worth tens of billions, but do not develop it.
  • This does not seem to be fading with time.

Nature seems to have some biological importance to humans:

  • Going on a walk and being exposed to chemicals released by various plants improves psychological health. Seeing greenery and hearing birdsong demonstrates similar effects.
  • Exposure to nature has positive correlations to altruism, happiness, and mental health.
  • Value from ecosystem services will be discussed in a followup post.

Nature will continue to matter into the future:

  • Increasing support for nature seems driven by disposable incomes.
  • Rising interest among younger people

But it is not well defined what nature is, nor if biodiversity can substitute for it.

Nature means different things to different cultures, countries, and people. 

For some it means the personal enjoyment of being outside. For some that means isolation but for others it means looking at some plants. For some it needs to be biodiverse and native habitat. For others it needs to include bird watching, hunting, fishing, hiking, or just clean air. Other people don’t really participate in appreciation of the outdoors, but care about preventing the destruction of the earth, preserving the nostalgic environment of their childhood, or care about nature as a form of national identity.  

Trying to narrow it down to “biodiversity” doesn’t improve the situation much. Even within scientific literature, biodiversity has no single definition[2]. Then "biodiversity" is constantly conflated with many other concepts. In discussion, it is substituted for different values such as planetary “life support systems,” species thriving, endemic biodiversity, naturalness, or other things we like about nature. As a result, biodiversity is a popular term, morphing into whatever the listener has in mind. Worse, biodiversity is rarely an indicator of the desirable qualities that are being sought after, as I intend to show in a subsequent post about ecosystem services.

To summarize

  1. Many people profess subjective/aesthetic/recreational/cultural value for nature.
  2. People pour a lot of money and resources into conservation, and increasingly so with wealth. There is something real here that people care about. These are ordinary people, and non-specialists.
  3. It’s not clear why. It is not totally clear if we should be doing this at all, or in this way.

In a subsequent post, I will examine one of the most commonly proposed answers: biodiversity's value comes from ecosystem services and other instrumental benefits to humans. (Link will be added here when it's available.) 

This is part of a sequence on where the value of biodiversity comes from:

  1.  People really care about something they call nature
  2. Ecosystem services don't fully explain it
  3. Ecological collapse is not an x-risk
  4. The real value comes from long-term flourishing
  5. Conservation in the next century is going to look a lot different than environmentalists think

     

This sequence is being written as part of a project for EcoResilience Initiative, an EA group focused on biodiversity and ecosystems.

  1. ^

     On average across 37 nations, 15% of survey participants provided cash donations to environmental conservation activities. So if roughly 10% of all charitable donors give to environmental/conservation causes, and there are ~1.9 billion charitable donors globally, that gives 190 million people. Conservation donors might be 20-40% of environmental donors. That gives: 190 × 0.2-0.4 = 38-76 million conservation donors globally. Using 50M as the number of conservation donors globally, that would be ~2.6%  of all charitable donors (1.9 billion) and ~0.9% of the global adult population (~5.5 billion).

  2. ^

    Sometimes it means species per square acre, other times species evenness, richness, Shannon index, Simpson’s index, or Hill number. In practice, usually only mammals, birds, trees, and shrub species are measured, ignoring the smaller plants, animals, and fungi. 

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I'm looking forward to the rest of this series!

I'm someone who values nature strongly, in a personal way. Spending time in nature is my no. 1 favorite thing to do. But I've also think my personal love for nature has very little to do with the truth, or with my ethical understanding of the world, and I think nature is very bad for most sentient beings. I guess that for most people that personal value and their understanding of the world are interlinked.

Another view (which I hope you'll explore) put to me by a colleague is that, for many people, nature seems to have taken on the role of religion. They talk about nature as if it's sacred: nature 'knows best', has an unquantifiable value, and is above humans (these people will talk about human attempts to improve nature as "playing God"). I guess people like a bit of mystery and wonder. If we know and control everything, then there's less to be curious about and less to imagine. And maybe they also like the idea of nature continuing after we're gone - so there are a lot of parallels to religion you can draw.

There are definitely some people out there (and these people are overrepresented among hardcore environmentalist types, of course) who seem to indeed have adopted "nature" as a kind of hippie religion that seems to have originated (or intensified) sometime in the 1970s.  But this doesn't strike me as explaining all or most of how ordinary people value nature:

  • even many people who believe ACTUAL religions, or who have other sorts of very strong ideologies that provide structure and meaning to their lives, nevertheless often seem to value nature highly in the ways Tandena outlined (spending time visiting national parks, sometimes voting for and donating to conservation programs, sometimes watching documentaties about the natural world, etc).  So it can't be that valuing nature is purely a religion-substitute filling a psychological hole, otherwise we'd see a much stronger anti-correlation between religious/ideological/etc people vs nature-enjoyers?
  • Many people certainly seem to treat respect for nature as a "sacred value", and treat the idea of sacrificing nature for other goals as a "taboo tradeoff".  I sympathize with you that this is annoying and economically inefficient.  But many things are considered "sacred values" or "taboo tradeoffs" in human culture, and this doesn't make them 100% religious \ fake.  For instance, people often treat "saving lives" or "protecting children" as sacred values and act as if any related tradeoffs are taboo (even though we are constantly trading off lives vs other things in many parts of society).  But that doesn't mean that "saving lives" is like a secular religion.  In general, many things can be compared to a religion, but IMO this is often less informative than it appears.  ("EA is like a religion!  It has priests: 80k career advisers, temples: EAG conference venues, commandments: blog posts,...")
  • I am forgetting the exact Yudkowsky essay(s) where he lambasts people for simply worshipping the mysterious (aka their own state of ignorance) and acting like additional knowledge inevitably ruins the supposedly sublime experience of ineffability that makes life worth living, or whatever.  I agree with yudkowsky that it's dumb when people are like that, and I agree with you that many people take that attitude to nature.  But many others seem eager to learn more about the natural world and appreciate it in a deeper, more rationalist-approved way.  For instance: scientists studying creatures, birders (and other hobby groups like people who like to fish, or scuba dive, or etc), little kids learning about zoo animals, anybody who watches nature documentaries or reads books about nature-related stuff or reads the posted informational signs at national parks, people who like to learn a lot of detailed skills for backpacking in wilderness areas, etc...
  • I also think it's probably possible to steelman some version of the common nature vibe of "we should respect nature for its own sake, and not seek to control everything", such that it might come off sounding less dumb than it usually seems. (Even though I expect, after reading such a steelman, I would still be pretty strongly in favor of controlling most things most of the time, to better achieve various goals.) Joe Carlsmith's essay series "Otherness and Control in the Age of AGI", particularly the essay "On Green" is partly about this.

One big point where I do think "nature as religion" matters a lot, though, is in shaping the *environmentalist movement* itself, since the movement is disproportionately steered by people who are really into nature-as-religion.  Therefore our laws/norms about the environment, the way most academics/intellectuals discuss the value of nature, the sorts of things that are considered taboo within environmentalism (eg geoengineering, gene drives, etc), all end up significantly warped by the perspective you described, even though IMO it isn't the main way most ordinary people relate to nature.

Sometimes it means species per square acre, other times species evenness, richness, Shannon index, Simpson’s index, or Hill number. In practice, usually only mammals, birds, trees, and shrub species are measured, ignoring the smaller plants, animals, and fungi. 

Are any of these just total number? Because from a long-term perspective, since extinction is irreversible (at this point), then you can always re-establish density, etc. Nitpick: acre is an area measure, so square acre is incorrect.

Executive summary: The author argues that many people place significant, enduring, and likely persistent value on “nature,” as shown by behavior, spending, and cultural history, though what exactly is being valued remains unclear.

Key points:

  1. The author estimates that around 1% of the global adult population donates for nature and that large sums are spent globally, including $124B–$200B annually on biodiversity and hundreds of billions on ecotourism.
  2. Many people engage with nature directly, including roughly 980 million nature tourists and tens of millions of repeat conservation donors.
  3. Valuing nature appears historically widespread across cultures, including animism, nature-related religious traditions, and long-standing artistic focus on landscapes.
  4. The author argues this value is enduring today, citing environmental protections, survey data showing majority support for environmental protection, and market signals like property premiums and nature-focused products.
  5. Exposure to nature is associated with psychological benefits such as improved mental health, happiness, and altruism, suggesting some biological or experiential basis for its value.
  6. Despite its apparent importance, “nature” and “biodiversity” are poorly defined and used inconsistently, and the author remains unsure why people value nature or whether current conservation approaches are justified.

 


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