In this post I explore how much nature appears to matter to people. I attempt to show that this value is enduring across time and traditions and that it will probably continue to matter to humans into the future.
Nature seems to matter enough for 1% of people globally to donate for the sake of nature and 12% of people spend their vacation time on some form of nature appreciation.
Amount of $ spent:
- Annual spending on biodiversity is around $124B-$200B, with aspirational commitments reaching $700B
- As pointed out on this forum, $121 billion per year is spent by the Global Biodiversity Framework coalition, as a lower bound
- Conservation NGOs get between 30-50% of their revenue from individual donation. Total conservation NGO income is ~$8 billion
- $235 billion is spent on ecotourism with 16% CAGR indicating $665 billion will be spent annually by 2030
Amount of people who value nature:
- I estimate 50 million people[1] with a repeat commitment (~100 million people counting spontaneous small donations)
- This is 1% of the global adult population and 2.6% of charitable donors
- 980 million nature tourists, or 67% of all tourists (1.45 billion)
This value seems to be ancient:
- Indigenous cultures from all continents had some form of animism. Many had personal totemic relationships with certain animals and plants. Many ascribed to a "vital force" idea that all beings participate in a continuum of spiritual life energy.
- Pre-Christian and Greek traditions had deities of seasons, streams, trees, and nature. Daoism teaches aligning with natural processes. Zen traditions use nature as the medium through which awakening is pursued and expressed
- Landscape painting is one of the oldest and most persistent artistic genres
This value seems to be enduring:
- Every country has some form of endangered species protection plan
- The US Endangered Species Act remains after 50 years despite costing $1.2 billion a year plus much more in regulatory burden
- World Values Survey reports 54.1% favor protecting the environment over economic growth, 53.2% had “quite a lot” of confidence in the environmental protection movement, and 5.3% reported being an active member of an environmental organization.
- Companies advertise "we care about nature" because it is a profitable signal to send to consumers and investors.
- Nature apps such as eBird, iNaturalist, birdreport and PlantNet have millions of users
- Property value premiums near nature are typically 5-20%. New York, London, Tokyo, and Hong Kong all have parkland worth tens of billions, but do not develop it.
- This does not seem to be fading with time.
Nature seems to have some biological importance to humans:
- Going on a walk and being exposed to chemicals released by various plants improves psychological health. Seeing greenery and hearing birdsong demonstrates similar effects.
- Exposure to nature has positive correlations to altruism, happiness, and mental health.
- Value from ecosystem services will be discussed in a followup post.
Nature will continue to matter into the future:
- Increasing support for nature seems driven by disposable incomes.
- Rising interest among younger people
But it is not well defined what nature is, nor if biodiversity can substitute for it.
Nature means different things to different cultures, countries, and people.
For some it means the personal enjoyment of being outside. For some that means isolation but for others it means looking at some plants. For some it needs to be biodiverse and native habitat. For others it needs to include bird watching, hunting, fishing, hiking, or just clean air. Other people don’t really participate in appreciation of the outdoors, but care about preventing the destruction of the earth, preserving the nostalgic environment of their childhood, or care about nature as a form of national identity.
Trying to narrow it down to “biodiversity” doesn’t improve the situation much. Even within scientific literature, biodiversity has no single definition[2]. Then "biodiversity" is constantly conflated with many other concepts. In discussion, it is substituted for different values such as planetary “life support systems,” species thriving, endemic biodiversity, naturalness, or other things we like about nature. As a result, biodiversity is a popular term, morphing into whatever the listener has in mind. Worse, biodiversity is rarely an indicator of the desirable qualities that are being sought after, as I intend to show in a subsequent post about ecosystem services.
To summarize
- Many people profess subjective/aesthetic/recreational/cultural value for nature.
- People pour a lot of money and resources into conservation, and increasingly so with wealth. There is something real here that people care about. These are ordinary people, and non-specialists.
- It’s not clear why. It is not totally clear if we should be doing this at all, or in this way.
In a subsequent post, I will examine one of the most commonly proposed answers: biodiversity's value comes from ecosystem services and other instrumental benefits to humans.
This is part of a sequence on where the value of biodiversity comes from:
- People really care about something they call nature
- Ecosystem services don't fully explain it
- Ecological collapse is not an x-risk
- The real value comes from long-term flourishing
- Conservation in the next century is going to look a lot different than environmentalists think
This sequence is being written as part of a project for EcoResilience Initiative, an EA group focused on biodiversity and ecosystems.
- ^
On average across 37 nations, 15% of survey participants provided cash donations to environmental conservation activities. So if roughly 10% of all charitable donors give to environmental/conservation causes, and there are ~1.9 billion charitable donors globally, that gives 190 million people. Conservation donors might be 20-40% of environmental donors. That gives: 190 × 0.2-0.4 = 38-76 million conservation donors globally. Using 50M as the number of conservation donors globally, that would be ~2.6% of all charitable donors (1.9 billion) and ~0.9% of the global adult population (~5.5 billion).
- ^
Sometimes it means species per acre (richness), other times species evenness, Shannon index, Simpson’s index, or Hill number. In practice, usually only mammals, birds, trees, and shrub species are measured, ignoring the smaller plants, animals, and fungi.

I'm looking forward to the rest of this series!
I'm someone who values nature strongly, in a personal way. Spending time in nature is my no. 1 favorite thing to do. But I've also think my personal love for nature has very little to do with the truth, or with my ethical understanding of the world, and I think nature is very bad for most sentient beings. I guess that for most people that personal value and their understanding of the world are interlinked.
Another view (which I hope you'll explore) put to me by a colleague is that, for many people, nature seems to have taken on the role of religion. They talk about nature as if it's sacred: nature 'knows best', has an unquantifiable value, and is above humans (these people will talk about human attempts to improve nature as "playing God"). I guess people like a bit of mystery and wonder. If we know and control everything, then there's less to be curious about and less to imagine. And maybe they also like the idea of nature continuing after we're gone - so there are a lot of parallels to religion you can draw.
There are definitely some people out there (and these people are overrepresented among hardcore environmentalist types, of course) who seem to indeed have adopted "nature" as a kind of hippie religion that seems to have originated (or intensified) sometime in the 1970s. But this doesn't strike me as explaining all or most of how ordinary people value nature:
One big point where I do think "nature as religion" matters a lot, though, is in shaping the *environmentalist movement* itself, since the movement is disproportionately steered by people who are really into nature-as-religion. Therefore our laws/norms about the environment, the way most academics/intellectuals discuss the value of nature, the sorts of things that are considered taboo within environmentalism (eg geoengineering, gene drives, etc), all end up significantly warped by the perspective you described, even though IMO it isn't the main way most ordinary people relate to nature.
Excited to read this series!
Anecdotally, I've had a few conversations with folks that had been put off EA because of its lack of concern for Nature/Biodiversity.
I personally don't feel strongly about it so I struggled to empathize. I'm looking forward to learning more
Thank you for the words of support! So nice to hear from someone who doesn't empathize, aha. I'm delighted.
I hope to shed light... So that environmentalists see their own position clearly, with all the giant gaps that have been glossed over. I hope to demonstrate rigor to folks who think environmental positions are all just confused & wishful thinking. I hope people who care about nature feel seen, and want to get involved in building environmentalism with EA principles. I want EAs to see it's okay to care about nature and things that are meaningful to them, even if they aren't the most effective or the most universal.
And most of all, for my own sake, I want to interrogate myself and reflect the real world!
(I posted my next follow-up, and would be happy if you read it.)
Wonderfully put!
This post inspired a long back and forth with my nature fan friend. We definitely understand each other better now. She was quite angry with this first post but enjoyed your second one (as did I!). It might just convince her to make an EA Forum account 👀👀
That's wonderful to hear, wow. I'm surprised it provoked such a negative reaction but pleased that she enjoyed the second one!
I'm excited to read this series.
I remember trying (very briefly) to look into what ecosystem services are thought to be most important, and personally I failed to find a justification for the very strong claims you see about them, such as being crucial to survival and so on. For example, if insects disappeared, it seems like we would survive fine on wind-pollinated crops. I came away suspecting motivated reasoning due to people liking "nature" for other reasons.
But I wasn't able to come to any confident conclusion, so I'm looking forward to finding out what yours was! Very much a topic that could benefit from a critical approach; there seem to be quite a lot of aspects to disentangle.
I know what you mean! I am trying to provide a critical approach and would like to hear what you think of how it turned out.
Are any of these just total number? Because from a long-term perspective, since extinction is irreversible (at this point), then you can always re-establish density, etc. Nitpick: acre is an area measure, so square acre is incorrect.
Total number is richness.
Buncha pedantics: The problem with that is it's easy to add more "weedy" species to increase biodiversity per local area, even as you decrease global biodiversity. The real number is global extant species but we aren't perfectly coordinated to know what this specific place should do best relative to what everywhere else is doing. Aaand you can't totally re-establish density with reduced genetic diversity if it gets bad enough, but you are correct. Its the irreversible damage that is most concerning.
Thanks for noticing that! I'll fix it.
Executive summary: The author argues that many people place significant, enduring, and likely persistent value on “nature,” as shown by behavior, spending, and cultural history, though what exactly is being valued remains unclear.
Key points:
This comment was auto-generated by the EA Forum Team. Feel free to point out issues with this summary by replying to the comment, and contact us if you have feedback.
Within the French-speaking anti-speciesist movement, many of us (?) view nature as a fiction stemming from the speciesist order of domination (an ideological category, therefore), which takes the form of a mysticism/religion that is never explicitly presented as such, yet serves as the founding myth of our civilisation.
For those interested in the subject, a few texts have been translated into English, available here: https://resources.end-of-speciesism.org/category/analyses/
I am thinking in particular of “Doing away with the concept of Nature, back to ethics and politics”; “Appropriation and the concept of Nature”; “Humanism and the promotion of a natural order”; “On superiority”; “The myth of species”; and also, to a lesser extent, “Animals storming heaven”…