The institute is called Käte Hamburger Centre for Apocalyptic and Post-Apocalyptic Studies and is based in Heidelberg, Germany. They started in 2021 and initially received 9 million € of funding from the German government for the first four years.
AFAICT, they study sociological aspects of narratives of apocalypses, existential risks, and the end of the world.
They have engaged with EA thinking, and I assume they will have an interesting outside perspective of some prevalent worldviews in EA. For example, here is a recorded talk about longtermism (I have only skipped through it so far), which mentions MIRI, FHI, and What We Owe The Future.
I stumbled upon this today and thought it could interest some people here. Generally, I am very curious to learn more about alternative worldviews to EA that also engage with existential risk in epistemically sound ways. One criticism of EA that became more popular over the last months is that EA organizations engage too little with other disciplines and institutions with relevant expertise. Therefore, I suggest checking out the work of this Centre.
Please comment if you have engaged with them before and know more than I do.
One of their Directors Thomas Meier came to our most recent Cambridge Conference on Catastrophic Risk (2022). They've also got some good people on their board like Elaine Scarry.
I would note that my sense is that they're a bit more focussed on analysing 'apocalyptic imaginaries' from a sociological and criticial theory perspective. See for example their first journal issue, which is mostly critical analysis of narratives of apocalypse in fiction or conspiracy theories (rather than e.g. climate modelling of nuclear winter). They strike me as somewhat similar to the Centre for the Critical Study of Apocalyptic and Millenarian Movements. Maybe a crude analagous distinction would be between scientists and philosophers of science?
On the youtube video, I wasn't super impressed by that talk. It seemed more interested in pathologising research on global risks than engaging on the object level, similar to some of the more lurid recent work from Torres and Gebru. But I'm going to Schwarz's talk this Friday in Cambridge so hopefully will be able to dig deeper.
Yeah that's fair. Depends on the particular researcher, they're quite eclectic. Some are even further removed, like the difference between scientists and literary criticism of a novel about scientists (see e.g. this paper on Frederic Jameson).