Feedback welcome: www.admonymous.co/mo-putera
I work with CE/AIM-incubated charity ARMoR on research distillation, quantitative modelling, consulting, MEL, and general org-boosting to support policies that incentivise innovation and ensure access to antibiotics to help combat AMR. I also work with global health funds and charities to develop cost-effectiveness analyses to inform grantmaking and support evidence-based legislative advocacy.
I was previously an AIM Research Program fellow, was supported by a FTX Future Fund regrant and later Open Philanthropy's affected grantees program, and before that I spent 6 years doing data analytics, business intelligence and knowledge + project management in various industries (airlines, e-commerce) and departments (commercial, marketing), after majoring in physics at UCLA and changing my mind about becoming a physicist. I've also initiated some local priorities research efforts, e.g. a charity evaluation initiative with the moonshot aim of reorienting my home country Malaysia's giving landscape towards effectiveness, albeit with mixed results.
I first learned about effective altruism circa 2014 via A Modest Proposal, Scott Alexander's polemic on using dead children as units of currency to force readers to grapple with the opportunity costs of subpar resource allocation under triage. I have never stopped thinking about it since, although my relationship to it has changed quite a bit; I related to Tyler's personal story (which unsurprisingly also references A Modest Proposal as a life-changing polemic):
I thought my own story might be more relatable for friends with a history of devotion – unusual people who’ve found themselves dedicating their lives to a particular moral vision, whether it was (or is) Buddhism, Christianity, social justice, or climate activism. When these visions gobble up all other meaning in the life of their devotees, well, that sucks. I go through my own history of devotion to effective altruism. It’s the story of [wanting to help] turning into [needing to help] turning into [living to help] turning into [wanting to die] turning into [wanting to help again, because helping is part of a rich life].
I really appreciate your first-rate distillation (prev post) and "empirical philosophy"-flavoured work here with the survey analysis, both strong-upvoted. I find it personally valuable to be able to point to a survey with nearly 600 respondents and lower Lizardman's constant than I'd expect (1% not 4%) with these findings in particular:
I hope to find time to look into some of these myself. Thanks.
To add a bit of colour to your caveat, when folks bring up uplift papers using yesteryear's models I'm reminded of these charts from Anthropic and OpenAI respectively, and I think "pre-late 2025 frontier models gave you basically no uplift for even the most uplift-able domain (code), but Mythos/Astra-class models' uplift is so great for coding that conclusions about them based on pre-late 2025 models don't seem informative at all, I wish there were uplift RCTs looking at Mythos/Astra-class models for other domains". For now the qualitative remarks in section 4.4.3 of Anthropic's report on CB-2 evidence for Mythos Preview, Fable 5, and Mythos 5 will have to do, which concluded novices probably wouldn't get significant uplift but experts would (I assume you're already aware of them, given that the preceding subsection quoted your paper). And stacked on top of this would be, as you say, the secular trend of laypeople learning to use frontier AI better over time.
Can you say more on why you're skeptical there’s such a thing as positive welfare?
(Just wanted to say thanks for this exchange, I found your views persuasive and helpful.)
Ah gotcha, I misunderstood you then, no worries and please don't feel obligated to take a look.
What a great post, strong-upvoted. I did a shallow investigation on this topic as part of AIM's research training program back in the day and you wrote about this better than I could've.
Tangentially:
Keen to read this, and also what you think of Founders Pledge's take on this, where Vadim Albinsky uses GiveWell's approach in handling less-than-ideal evidence to argue that
and then proceeds to identify and evaluate Imagine Worldwide as a potential top charity (just below TaRL Africa in cost-effectiveness).
To lazily quote myself in case helpful:
BOTEC of the day -- some charts on the energy use of agentic AI by Zeke Hausfather:
If you're a heavy agentic AI user and this prompts you to offset CO2eq emitted via donations and you're wondering how much to donate, here's yet another BOTEC-ed table for reference, courtesy of Scott Alexander.
For instance, I think my token consumption is (ballpark) an order of mag lower than Zeke. That's 7 cheeseburgers, so I'd offset a year of my AI usage by donating optimistically ~$0.60 to Native Energy (to pay people in 3rd world countries to not cut down trees, with all the ways that ToC can fail) or if I wanted more confidence, ~$40 to Climeworks (to suck CO2 out of the air and stick it into the ground). $40 is $3.30 per month, which seems like a small premium to pay on top of my AI subscription.
A key uncertainty is true per-token energy consumption, which nobody knows. If I were pessimistic and really wanted to cover my bases with the offset donations, the 25% cache reads assumption implies doubling my energy consumption estimate, so 14 cheeseburgers or $80 to Climeworks.
(To be clear I don't really eat cheeseburgers, so eating 14 fewer of them in a year isn't really an option available to me. Also the Climeworks estimate is from 2021, I wouldn't be surprised if they've gotten more cost-effective since at capturing and storing CO2, so the pessimistic donation amount may be much lower)
You might be interested in Quantifying Uncertainty in GiveWell Cost-Effectiveness Analyses (2022)
as well as Methods for improving uncertainty analysis in EA cost-effectiveness models (also 2022, it was a good year for this stuff)
Thanks for the corrections. Agree there's plenty of room for debate re: objective function, I generally think people don't take this seriously enough (Nuno Sempere's estimating value series is what I have in mind by "take it seriously").
Richard Ngo's Towards a Formal Scientific Epistemology sketches out the beginnings of an alternative to Bayesian epistemology in case you're interested. I am not the right person to field questions about it unfortunately, I'll just quote his intro:
I interpret his follow-up essay Agents as webs of beliefs: Unifying beliefs, goals, and actions as sketching out the bigger picture.