On the way out of EA.
🔸 10% Pledger.
Likes pluralist conceptions of the good.
Dislikes Bay Culture being in control of the future.
I'm going to actually disagree with your initial premise - the basic points are that the expected number of people in the future is much lower than longtermists estimate - because, at least in the Reflective Altruism blog series, I don't see that as being the main objection David has to (Strong) Longtermism. Instead, I think he instead argues That the interventions Longtermists support require additional hypotheses (the time of perils) which are probably false and that the empirical evidence longtermists give for their existential pessimism are often non-robust on further inspection.[1] Of course my understanding is not complete, David himself might frame it differently, etc etc.
One interesting result from his earlier Existential risk pessimism and the time of perils paper is that on a simple model, though he expands the results to more complex ones, people with low x-risk should be longtermists about value, and those with high x-risk estimates should be focused on the short term, which is basically the opposite of what we see happening in real life. The best way out for the longtermist, he argues, is to believe in 'the time of perils hypothesis'. I think the main appeals to this being the case are either a) interstellar colonisation giving us existential security so we're moral value isn't tethered to one planet,[2] or of course from b) aligned superintelligence allowing us unprecedented control over the universe and the ability to defuse any sources of existential risk. But of course, many working on Existential AI Risk are actually very pessimistic about the prospects for alignment and so, if they are longtermist,[3] why aren't they retiring from technical AI Safety and donating to AMF? More disturbingly, are longtermists just using the 'time of perils' belief to backwards-justify their prior beliefs that interventions in things like AI are the utilitarian-optimal interventions to be supporting? I haven't seen a good longtermist case answering these questions, which is not to say that one doesn't exist.
Furthermore, in terms of responses from EA itself, what's interesting is that when you look at the top uses of the Longtermism tag on the Forum, all of the top 8 were made ~3 years ago, and only 3 of the top 20 within the last 3 years. Longtermism isn't a used a lot even amongst EA any more - the likely result of negative responses from the broader intelligensia during the 2022 soft launch, and then the incredibly toxic result of the FTX collapse shortly after the release of WWOTF. So while I find @trammell's comment below illuminating in some aspects about why there might be fewer responses than expected, I think sociologically it is wrong about the overarching reasons - I think longtermism doesn't have much momentum in academic philosophical circles right now. I'm not plugged into the GPI-Sphere though, so I could be wrong about this.
So my answer to your initial question is "no" if you mean 'something big published post-Thorstad that responds directly or implicitly to him from a longtermist perspective'. Furthermore, were they to do so, or to point at one already done (like The Case for Strong Longtermism) I'd probably just reject many of the premises that give the case legs in the first place, such as that it's reasonable to do risk-neutral-expected-value reasoning about the very long run future in the first place as a guide to moral action. Nevertheless, other objections to Longtermism I am sympathetic to are those from Eric Schwitzgebel (here, here) among others. I don't think this is David's perspective though, I think he believes that the empirical warrant for the claims aren't there but that he would support longtermist policies if he believed they could be supported this way.
I'm also somewhat disturbed by the implication that some proportion of the EA Brain-Trust, and/or those running major EA/AI Safety/Biorisk organisations, are actually still committed longtermists or justify their work in longtermist terms. If so they should make sure this is known publicly and not hide it. If you think your work on AI Policy is justified on strong longtermist grounds, then I'd love to see your the model used for that, and parameters used for the length of the time of perils, the marginal difference to x-risk the policy would make, and the evidence backing up those estimates. Like if 80k have shifted to be AI Safety focused because of longtermist philosophical commitments, then lets see those commitments! The inability of many longtermist organisations to do that is a sign of what Thorstad calls the regression to the inscrutable,[4] which is I think one of his stronger critiques.
Disagreement about future population estimates would be a special case of the latter here
In The Epistemic Challenge to Longtermism, Tarsney notes that:
More concretely, the case for longtermism seems to depend to a significant
extent on the possibility of interstellar settlement
Note these considerations don't apply to you if you're not an impartial longtermist, but then again, if many people working in this area don't count themselves as longtermists, it certainly seems like a poor sign for longtermism
Term coined in this blog post about WWOTF
A general good rule for life
(I am not a time-invariant-risk-neutral-totally-impartial-utilitarian, for instance)
No worries Ollie, thanks for the feedback :)
As I said, those bullet points were a memory of a draft so I don't have the hard data to share on hand. But when dealing with social movements it's always going to be somewhat vibesy - data will necessarily be observational and we can't travel back in time and run RCTs on whether SBF commits fraud or not. And the case studies do show that declines can go on for a very long time post major crisis. It's rare for movements to disappear overnight (The Levellers come closest of all the cases I found to that)
Fwiw I think that the general evidence does point to "EA is in decline" broadly understood, and that should be considered the null hypothesis at this point. I'd feel pretty gaslit if someone said EA was going swimmingly and unaffected by the tribulations of the last couple of years, perhaps less so if they think there's been a bounce back after an initial decline but, you know, I'd want to see the data for that.
But as I said, it's really not the (main) point of the post! I'd love to add my points to a post where someone did try and do a deep dive into that question.
Hey Ollie, thanks for your feedback! It helped me understand some of the downvotes the post was getting which I was a bit confused by. I think you and perhaps others are interpreting the post as "Here are some case studies that show EA is in decline", but that's not what I was trying to write, it was more "EA is in decline, what historical cases can inform us about this?" I'm not really arguing for "Is EA in decline?" in the post, in fact I'm just assuming it and punting the empirical evidence for another time, since I was interested in bringing out the historical cases rather than EAs current state. So the tweets are meant to be indicative of mood/sentiment but not load bearing proof. I do see that the rhetorical flourish in the intro might have given a misleading impression, so I will edit that to make the point of the piece more clear.
As for why, I mean, it does just seem fairly obvious to me, but social movements have fuzzy boundaries and decline doesn't have to be consistent. Nevertheless answering this question was a post I was planning on write and the evidence seemed fairly damning to me - for instance:
If you search "Effective Altruism" on almost any major social media site (X, Bluesky, Reddit, etc) I suspect the general sentiment toward EA will be strongly negative and probably worse than it was preFTX and staying that way. There might be some counter evidence. Some metrics might have improved, and I know some surveys are showing mixed or positive things. I think Habryka's point that reputation is evaluated lazily rings true to me even if I disagree on specifics.
But again, the above is my memory of a draft, and I'm not sure I'll ever finish that post. I think hard data on a well formed version of the question would be good, but once again it's not the question I was trying to get at with this post.
Some Positions In EA Leadership Should Be Elected
If we take this literally, then 'some' means 'any at all', and I think that the amount of democratic input is >0 so this should be 100% yes.
Having said that, I think the bar is kind-of acting as a 'how much do you support democratising EA', and in that sense while I do support Cremer-style reforms, I think they're best introduced at a small scale to get a track record.
I wish this post - and others like it - had more specific details when it comes to these kind of criticisms, and had a more specific statement of what they are really taking issue with, because otherwise it sort of comes across as "I wish EA paid more attention to my object-level concerns" which approximately ~everyone believes.
If the post it's just meant to represent your opinions thats perfectly fine, but I don't really think it changed my mind on its own merits. I also just don't like withholding private evidence, I know there are often good reasons for it, but it means I just can't give much credence to it tbqh. I know it's a quick take but still, it left me lacking in actually evaluating.
I general this discussion reminds me a bit of my response to another criticism of EA/Actions by the EA Community, and I think what you view as 'sub-optimal' actions are instead best explained by people having:
And that, with these constraints accepted, many people are not actually acting sub-optimally given their information and values (they may later with hindsight regret their actions or admit they were wrong, of course)
Some specific counterexamples:
Trying to read between the lines - I think you think the AGI is going to be a super big deal soon, and that its political consequences might be the most important and consequently political actions might be the most important ones to take? But OpenPhil and 80K haven't been on the ball with political stuff and now you're disillusioned? And people in other cause areas that aren't AI policy should presumably stop donating there and working their and pivot? I don't know, it doesn't feel accurate to me,[1] but like I can't get a more accurate picture because you just didn't provide any specifics for me to tune my mental model on 🤷♂️
Even having said all of this, I do think working on mitigating concentration-of-power-risks is a really promising direction for impact and wish you the best in pursuing it :)
As in, i don't think you'd endorse this as a fair or accurate description of your views
Note - this was written kinda quickly, so might be a bit less tactful than I would write if I had more time.
Making a quick reply here after binge listening to three Epoch-related podcasts in the last week, and I basically think my original perspective was vindicated. It was kinda interesting to see which points were repeated or phrased a different way - would recommend if your interested in the topic.
Basically, the Mechanize cofounders don't agree at all with 'AI Safety Classic', I am very confident that they don't buy the arguments at all, that they don't identify with the community, and somewhat confident that they don't respect the community or its intellectual output that much.
Given that their views are: a) AI will be a big deal soon (~a few decades), b) returns to AI will be very large, c) Alignment concerns/AI risks are overrated, and d) Other people/institutions aren't on the ball, then starting an AI Start-up seems to make sense.
What is interesting to note, and one I might look into in the future, is just how much these differences in expectation of AI depend on differences in worldview, rather than differences in technical understanding of ML or understanding of how the systems work on a technical level.
So why are people upset?
Probably some mix of it. I personally remain not that upset because a) I didn't really class Epoch as 'part of the community', b) I'm not really sure I'm 'part of the community' either and c) my views are at least somewhat similar to the Epoch set above, though maybe not as far in their direction, so I'm not as concerned object-level either.
I'm not sure I feel as concerned about this as others. tl;dr - They have different beliefs from Safety-concerned EAs, and their actions are a reflection of those beliefs.
It seems broadly bad that the alumni from a safety-focused AI org
Was Epoch ever a 'safety-focused' org? I thought they were trying to understand what's happening with AI, not taking a position on Safety per se.
...have left to form a company which accelerates AI timelines
I think Matthew and Tamay think this is positive, since they think AI is positive. As they say, they think explosive growth can be translated into abundance. They don't think that the case for AI risk is strong, or significant, especially given the opportunity cost they see from leaving abundance on the table.
Also important to note is what Epoch boss Jaime says in this very comment thread.
As I learned more and the situation unfolded I have become more skeptical of AI Risk.
The same thing seems to be happening with me, for what it's worth.
People seem to think that there is an 'EA Orthodoxy' on this stuff, but there either isn't as much as people think, or people who disagree with it are no longer EAs. I really don't think it makes sense to clamp down on 'doing anything to progress AI' as being a hill for EA to die on.
Note: I'm writing this for the audience as much as a direct response
The use of Evolution to justify this metaphor is not really justified. I think Quintin Pope's Evolution provides no evidence for the sharp left turn (which won a prize in an OpenPhil Worldview contest) convincingly argues against it. Zvi wrote a response from the "LW Orthodox" camp that wasn't convincing and Quintin responds against it here.
On "Inner vs Outer" framings for misalignment is also kinda confusing and not that easy to understand when put under scrutiny. Alex Turner points this out here, and even BlueDot have a whole "Criticisms of the inner/outer alignment breakdown" in their intro which to me gives the game away by saying "they're useful because people in the field use them", not because their useful as a concept itself.
Finally, a lot of these concerns revolve around the idea of their being set, fixed, 'internal goals' that these models have, and represent internally, but are themselves immune from change, or can hide from humans, etc. This kind of strong 'Goal Realism' is a key part of the case for 'Deception' style arguments, whereas I think Belrose & Pope show an alternative way to view how AIs work is 'Goal Reductionism', in which framing the issues imagined don't seem certain any more, as AIs are better understood as having 'contextually-activated heuristics' rather than Terminal Goals. For more along these lines, you can read up on Shard Theory.
I've become a lot more convinced about these criticisms of "Alignment Classic" by diving into them. Of course, people don't have to agree with me (or the authors), but I'd highly encourage EAs reading the comments on this post to realise Alignment Orthodoxy is not uncontested, and is not settled, and if you see people making strong cases based on arguments and analogies that seem not solid to you, you're probably right, and you should look to decide for yourself rather than accepting that the truth has already been found on these issues.[1]
And this goes for my comments too
I'm glad someone wrote this up, but I actually don't see much evaluation here from you, apart from "it's too early to say", but then Zhou Enlai pointed out that you could say that about the French Revolution,[1] and I think we can probably say some things. I generally have you mapped to the "right-wing Rationalist" subgroup Arjun,[2] so it'd be actually interested to get your opinion instead of trying to read between the lines on what you may or may not believe. I think there was a pretty strong swing in Silicon Valley / Tech Twitter & TPOT / Broader Rationalism towards Trump, and I think this isn't turning out well, so I'd actually be interested to see people saying what they actually think - be that "I made a huge mistake", "It was a bad gamble but Harris would've been worse" or even "This is exactly what I want"
This is a good and valid point for sure. I suppose that for the 4 failed movements I bring up in the post, they all failed to achieve their goals in their own terms and their ideas failed to influence other movements.[1] I think the q of 'Effective Altruism ends as a movement' is likely because the rate of dying out for all movements is 100%, just like it is for all living beings
So perhaps I want to distinguish between:
1) Movements that 'die out' because they succeed enough that their ideas permeate into the mainstream and outlive the initial social/intellectual movement
2) Movements that 'die out' because they lose enough reputation and support that nobody carries those ideas forward.
This would be different as well from:
3) The Movement's goals eventually being realised
4) The Movement being a force for good in the world
So The Chartists might be an example of 2 & 3 - after the 1848 demostration they basically completely faded from power, but by 1918 5 out of 6 Chartist reforms had been implemented. It's not clear to what extent the movement was causally responsible for this though
I think Revolutionary Marxism of various forms might be 1 & 4 - it was hugely popular in the late 19th and early 20th century even after Marx died, or the waning of power of explicitly Marxist parties, the ideas still had massive influence and can be casually traced to those intellectuals I think. I nevertheless think that their influence has been very negative for the world, but YMMV[2]
So I guess the underlying question is, if EA is in a prolonged or terminal decline (as in, we expect no early-Quaker style reforms to arrest the momentum, which is not guaranteed) then is it of form 1 or 2? I'm not sure, it's an open question. I think conditioning on an SBF-scale reputational damage and subsequent 'evaporate cooling' of the movement since, the odds should have moved toward 2, but it's not guaranteed for sure and it'd be interesting to see examples of which social movements match 1 vs 2.
There's maybe some wiggle room around New Atheism/Technocracy, but the case is harder to make if you think they're causally responsible
I don't want to get into a huge debate about Marxism or not, it's just the first thing that came to mind. If you are, you could just substitute 'Revolutionary Marxism' for 'Neoliberal Capitalism' of Hayek et al in the 20th century, which had a massively successful impact on the Reagan and Thatcher administrations, for instance