BLUF:
* To determine whether AI is ‘improving exponentially’, ‘hitting the wall’, or any other claim which involves a quantity or magnitude (e.g. ‘This model was a big leap/small increment’). We need a good y-axis: an interval scale of AI capability which means +1 unit always represents the same degree of ‘how much better’, in the same way +1 degree Celsius is always the same amount of ‘how much hotter’.
* Yet there is no good y-axis for AI capability. All our...
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Summary
* The animal welfare movement has already seen an influx in funding and should prepare for the possibility of more.
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* We’re requesting advocates set concrete ambitious goals and submit plans t...
I'm having thoughts about bottlenecks on improving institutional decision-making based on some of the conversations I had yesterday at EAG: Reconnect. Due to my experience, I'm mostly oriented towards governmental institutions, and one of the barriers there is the attitudes of constituents/voters.
To oversimplify, there are 2 dimensions to this: incorrect beliefs about what effects policies will have on the world, and low empathy/narrow circles of moral concern.
As an example of what I mean, take immigration policy. Voters incorrectly believe that higher immigration results in lower wages for residents, but they also don't care as much as they could/should about improving the well-being of strangers who currently live in another country.
It seems to me, even aside from the cause area of improving institutional decision-making, that moral circle expansion across the broader population is one of the interventions that I feel most confident about leading to a brighter long-term future.
If I were designing a research agenda around this goal, I might structure it this way:
What are examples of times and places that moral circle expansion occurred? I'm currently pretty confident that widespread moral circle expansion has occurred and would want to double-check that assumption by studying historical trends in ethics by e.g. talking to sociologists and historians.
Root cause analysis on how and why moral expansion occurred in the past.
What currently correlates with different moral circle sizes across populations? Initial intuition here is that "scarcity mindset" drives small circles of moral concern. Is this accurate? What factors correlate with wider moral concern? Religiosity? Median income? GINI coefficient?
Figure out how I would design a study or studies to find out if increases/decreases in [religiosity/scarcity mindset/median income/etc.] cause moral circle expansion, and how persistent (sticky) that change is likely to be.
Find out if such studies have already been done, or implement them if they have not been done.
Are there more direct interventions that lead to broader (persistent) moral circle expansion? E.g. consumption of psychedelic substances (and destigmatization/decriminalization thereof)
If the prior avenues of study are fruitful, search for the most tractable and cost-effective interventions for moral circle expansion.
TBH, the above feels pretty trite and obvious to me now that I've typed it all out, so I'm sure other people have already written about this somewhere; does anybody have ideas for where I could read others' thoughts along these lines?
A classic post from Gwern on the subject: