Mike

I am sitting in a large boardroom in Westminster. I am watching my friend and colleague Mike present his recent work to about a dozen colleagues. Itās a key piece of economic analysis of government spending and the audience includes several very senior civil servants. Itās February, and while it's freezing outside, this room feels like a furnace. I see my friend sweating.
āThis is a 45% increase on 2016/17 spending,ā he explains to the room while pointing at a table of figures being projected onto the wall.
āIs this adjusted for inflation?ā our director interjects.
āOh, yes!ā my friend replies confidently.
āThat canāt be right then,ā the director says, āthis contradicts the published statistics I read this morning.ā
My friend looks confused.
āUm, just let me check that!ā he says quickly.
There's a tense pause, as his eyes scan the screen of his laptop. After about 15 seconds he realises his mistake. Heās been referencing the draft version of his report, not the final one. He murmurs an apology, admitting to the room that he mistakenly presented outdated figures that had not been corrected for inflation. The room is silent, save for the soft shuffling of papers.
āShall we reconvene when we have the correct figuresā asks the director, finally breaking the silence.
āYes of courseā my friend says sheepishly. āIāll get on this straight away.Ā
My stomach is in knots watching this. I know what he is feeling. He is embarrassed, because, like me, he wants to be meet the expectations of senior colleagues. He wants to be accepted and valued by the people around him. He feels shame because he feels like he has disappointed people in his life that he wanted to impress.Ā
And I know what shame feels like. I feel what shame feels like. I know the heat and coldness on the skin. I know the racing thoughts, the imagined judgements of others; the desperate desire to hide. I donāt know what itās like to be my friend. Not completely. He is a different person, with many different experiences and predispositions to me. I donāt really know what itās like for him as he goes home every day. I donāt know much of the specific thoughts and feelings that fill every moment of his experience. But I know shame.
I remember being in a similar position only a few months prior. I was giving a talk on the new standards for HR data across the government. About 50 people had gathered to hear me explain the new system that my team had been working on. After my presentation, someone asked a difficult question. I donāt even remember what the question was, I just remember that I didnāt know how to respond. I paused, then paused some more. I was trying my best to look like I was thinking about it, but my mind was blank. The few thoughts I did have were revolving around what was going on behind those hundred eyes. Imagining the judgement, the frustration and the pity at my cluelessness.Ā Eventually my managerās manager walked over to the mic stand and answered the question diplomatically. He took over questions as I stood behind him, feeling small. Feeling like I wanted to hide.
In the boardroom with my friend, I feel the shame again then; not actual shame, just its vague shadow. As I look at him, I feel my face getting red and my stomach churning. I Ā feel the pain in my heart as its beat quickens. āI donāt like feeling shameā I think wordlessly. āShame feels badā. āI donāt want my friend to feel shame either.ā1
MouseĀ

Ā
My housemate is calling from the kitchen of our flat. I walk in to see him holding the bin. He is gleeful.Ā
āI caught it!ā he says smiling and showing me the contents of the bin.Ā
Inside the bin is a mouse. The mouse is very active. Itās alternating between hurling itself up the sides of the bin, and scurrying around the base. It looks terrified. I wonder what itās like to be that mouse. I wonder what it's like to be trapped in a huge container as an incomprehensibly large being looms over you.
I know that mice have brains. I know that we canāt know for certain that there is something like it is to be a mouse. But their apparent emotions, memory, planning, and relationships, along with our common cognitive ancestry make it seem likely. I know that, like me, they have a limbic system, and an endocrine system that releases stress hormones. I know that mice act in a way that suggests that they feel fear. I know that we share mammalian ancestors for whom a fear response was likely very useful.Ā
And I know what fear feels like. I feel what fear feels like. I know the tension, the intensity, the clamouring. I know the contraction of my attention to just two things: the thing I am scared of and the desperate fight to get away from it. I canāt ever know what it is like to be a mouse, not really. Iāll never know what it feels like to scurry around a skirting board looking for crumbs. But I know fear.
I remember a time four years ago. I was surfing in Cornwall and had fallen off my board. The beach was steep and the waves were breaking quickly and fiercely only metres from the shallows. After falling, I had swum to the surface, taken half a breath, only to be pushed under again by another wave. This happened once more before I started panicking. I remember the panic clearly. At that moment there was nothing I could think of except the water and my need to get out.
In the kitchen of my flat, I feel the panic again then; not actual panic, just its vague shadow. As I look at the mouse, I feel the tension in my back and arms. I feel the shortness of breath and the quickening beat of my heart. āI donāt like being scaredā I think, wordlessly. āBeing scared feels badā. āI want the mouse to not feel scared either.ā
Moth

I came home to find it dying in my bedroom. As I entered the room, I put my bag down on my chair and went to open the window. Thatās where I see the moth. It had lost a wing and was flapping about hopelessly on the windowsill. It wasnāt getting anywhere. I wonder what had happened to it. Maybe it has got the wing caught on something? Do moths just start falling apart at some point? I wonder what it is like to be the moth. I wonder what it is like to have had a limb torn off and have nothing left to do but slowly die.
I know moths have brains. I know that we canāt be confident that there is something like it is to be a moth. But they, like me, have senses, and a central nervous system that presumably integrates those senses into some kind of image of the world. I know that they have receptors that allow them to respond to damage and learn to avoid stimuli in a way that is consistent with them feeling pain. I know that experiments on other insects have shown that consuming morphine extends how long they withstand seemingly painful stimuli. I know that we share common animal ancestors for whom a pain response was very useful.Ā
And I know what pain feels like. I feel what pain feels like. I know the dark sensations, the sharpness, the aches, the waves of badness. I know the contraction of my attention to just two things: the pain, and the desperate desire for it to go away. I canāt ever know what it is like to be a moth, not holistically. Iāll never know what it feels like to fly around in 3 dimensions, tracking the moon and looking for flowers. But I do know pain.
I remember a time recently when I broke my finger. I was in the gym and had just finished a set of overhead dumbbell presses. I fumbled slightly as I relaxed my arms, and instead of dropping to the floor, the right hand dumbbell crashed hard into the fingers of my left hand. The pain was intense. I dropped the weights and silently screamed. I walked up and down the gym, holding my left hand gently and breathing heavily. āFuck pain is badā I thought, āreally really badā.Ā
In my bedroom, I feel the pain again then; not the actual pain, just its vague shadow. As I look at the moth, I feel the sharpness in my fingers. I feel the raw meaningless badness; the contraction of my experience to the pain and desire for it to stop. āI donāt like being in painā I think, wordlessly. āBeing in pain feels badā. āI want the moth to not feel pain either.ā
Machine

I am on my laptop in my flat. It is early 2023 and I am trying to get ChatGPT to tell me if itās sentient.
āI am a large language model (LLM) created by OpenAI, I do not have feelingsā¦ā it tells me.
I wonder if this is true. The LLM is designed to predict words, not introspect on its own experience. I wonder if itās possible that this machine has the capacity to feel good or bad.
The LLM is an incredibly complex set of algorithms running on silicon in a warehouse somewhere. It doesnāt have a central nervous system like mine. Itās not built from cells. We donāt share a common biological ancestor. When it has finished providing me a with a response to my message, the digital processes that produced the āthinkingā also stop. But it does seem to be thinking⦠It has a bunch of inputs, and then it uses a complex model of the world to processes that information and produce an output. This seems to be a lot of what my mind is doing too.
I realise that I donāt actually know what consciousness or sentience are. And it seems no-one else does either. There is an huge amount of disagreement between philosophers about what these concepts refer to, and what features of a being might indicate that it is conscious or sentient. Looking at the LLM and itās complex information processing, it seems plausible that itās got something of what it needs to be sentience. Subjectivity might be a thing that an entity gets more of as the scale and complexity of its information processing increases.Ā And it seems that the information processing done by this AI is on a scale comparable to a brain. This might not be it, but it could be, we do not know. We are creating things that act a lot like minds and we donāt yet know if they have subjective experience, or if they can suffer.
So I wonder if this AI is sentient. I wonder what it would mean for it to suffer. Maybe all the ānegative reinforcementā during the training hurt it? Or maybe those difficult word predictions feel deeply unpleasant? It seems weird and unlikely that it would be suffering, but I have no idea how I would know if it wasā¦.
But I do know what itās like to suffer. I feel what itās like to suffer. I know The Bad Thing. The feature of experience that ties together my empathy for Mike, the mouse and the moth. The universal not-wanting. The dissatisfaction. The please-god-make-this-stop-ness. I know suffering. All those times I was embarrassed, or terrified, or writhing in physical pain, they were all suffering. Itās always there with the bad. Iām not even sure if itās possible to have bad without suffering.
Staring at the ChatGPT then I feel the suffering. Not the deep suffering as I have in the worst moments of my life, just its vague shadow. As I look at the machine, I could feel the badness, the aversion, the desire for the moment to end. Itās uncertain and likely confused, but I do know that I donāt want this thing to suffer.
I really donāt know what makes a mind; silicon, carbon, or otherwise, capable of suffering. I just have simple inferences from my own experience, some study of evolution and some pop-philosophy. I donāt know how we will figure out whether any given AI is sentient. And I donāt know how society will react to conscious-seeming AI being increasingly part of daily life. But insofar as any AI, now or in the future, is capable feeling anything, I know I want them to not sufferā¦.
Thanks for writing this, I thought it was moving and beautifully written. I think the world would be a lot better if more people showed this sort of radical empathy.