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Definitely a unique take on EA!!
Curated and popular this week
Note: This post was crossposted from the Coefficient Giving Farm Animal Welfare Research Newsletter by the Forum team, with the author's permission. The author may not see or respond to comments on this post.
Subtitle: On vegan advocacy, effective altruism, and FIFA
I turn 40 today. Here are some hot takes.
On factory farming
1. Our biggest challenge is salience. If factory farming led the evening news, it wouldn’t last lo...
When speaking to candidates who are considering working with us at 80,000 Hours, I often hear people worry about replaceability.
The familiar version of the worry is about whether the organisation will hire someone else in your place. If it will, then the difference you make by taking the job is only the difference between you and them.
There are a couple of well-known answers to that. The person hired in your place probably cares about the world too, and would go on to do somethi...
> TL;DR: No, but you might, if you leave it too late: We’re hiring for seven roles, and the people who join now will shape what a much bigger AIM becomes. The first step is cheap -- an expression of interest form.
My worry
I rejoined...
Recent opportunities to take action
Thanks for this! I agree the NT puts severe moral weight on care for the poor. Matthew 25 should make any “faith” that never expresses itself in works of mercy look suspect.
Where I think your post is slightly theologically dangerous is in treating salvation a bit like a checklist of criteria humans can meet. The NT is equally clear that none of us meets God’s standard: “None is righteous… no one seeks for God” (Rom 3:10–12), and Jesus’ demand is perfection (Matt 5:48). On that basis, no one is saved.
That’s why the cross matters: “While we were still sinners, Christ died for us” (Rom 5:8). Salvation is by grace, received through faith, “not a result of works” (Eph 2:8–9). Jesus’ core call is “Repent and believe the gospel” (Mark 1:15); “unless you repent, you will all likewise perish” (Luke 13:3). Repentance is turning from self-rule toward God's will, and when it’s real it produces fruit (like service to the poor).
So in Matthew 25 the point isn’t “earn salvation by helping the poor,” but that lack of mercy can reveal a life where one claims to be a follower of God but is actually untouched by repentance and grace. Works don’t save, but the absence of transformed living exposes false faith.
P.S. clarifications, since these terms carry baggage:
By “repentance,” I mean a genuine turning away from what is wrong and toward what is good. In Christian terms, it’s a real choice, though one Christians think is enabled by grace. If that turn is real, it shows up in changed direction over time. If you “turned” but never moved, it’s fair to question whether you turned at all.
By “God,” and "God's will" I mean the God Christians claim is most clearly revealed in Jesus Christ, not a capricious or vengeful deity, but one who wills perfect love and justice. The Christian story ends with the defeat of death and suffering (Rev 21:4). That vision overlaps in important ways with many effective altruist concerns about reducing suffering and caring for the vulnerable, even if the underlying metaphysics differ.