EAs and EA organizations may be making important conceptual or methodological errors in prioritization between moral patients. In this sequence, I illustrate and address several:
Types of subjective welfare: I review types of subjective welfare, interpersonal comparisons with them and common grounds between them.
Which animals realize which types of subjective welfare?: I argue that many nonhuman animals may have access to (simple versions of) types of subjective welfare people may expect to require language or higher self-awareness. This would support further prioritizing them.
Gradations of moral weight: I build a model for moral weight assignments given vagueness and gradations in capacities. I explore whether other moral patients could have greater moral weights than humans through (more sophisticated) capacities we don’t have.
Pleasure and suffering are not conceptual opposites: Suffering is probably (at least) unpleasantness + desire (motivational salience), not just unpleasantness. So suffering is not the opposite of pleasure.
For more detailed summaries, see the individual posts.
I was born at the end of the cold war, unaware of the danger we were emerging from. Duck and cover drills (as if those could protect schoolchildren from a nuclear blast) were a curiosity of the past.
The farmer-poet Wendell Berry, who wrote about the dread of nuclear war, died recently. From his 1968 “The peace of wild things”:
When despair for the world grows in me
and I wake in the night at the least...