TL;DR
NOVAH (No Violence At Home) was incubated by Charity Entrepreneurship (now Ambitious Impact) in 2024 to test a promising idea: preventing intimate partner violence through edutainment, in our case a serialised radio drama. Over the past two years we have produced and aired two seasons in Rwanda.
We are currently evaluating our second season through a randomized controlled trial with 2,400 couples in Rwanda in partnership wi...
TL;DR
* The Long-Term Future Fund is closing down, and EA Funds is launching the Transformative AI Fund with a new full-time team.
* The fund's primary focus is technical AI safety and AI governance (including post-AGI governance), as well as supporting fields such as field-building and forecasting. We'll also consider non-GCR implications of transformative AI such as flourishing futures and digital...
The current Long Term Future Fund (LTFF) fund managers and I have decided to step back from our work on the LTFF. Because we believe LTFF donors trusted the fund managers to ensure that the funds would be used in line with the purposes of their donation, we've decided the right move is to close the fund.
While LTFF is closing, note that EA Funds has launched a new fund...
EAs and EA organizations may be making important conceptual or methodological errors in prioritization between moral patients. In this sequence, I illustrate and address several:
Types of subjective welfare: I review types of subjective welfare, interpersonal comparisons with them and common grounds between them.
Which animals realize which types of subjective welfare?: I argue that many nonhuman animals may have access to (simple versions of) types of subjective welfare people may expect to require language or higher self-awareness. This would support further prioritizing them.
Gradations of moral weight: I build a model for moral weight assignments given vagueness and gradations in capacities. I explore whether other moral patients could have greater moral weights than humans through (more sophisticated) capacities we don’t have.
Pleasure and suffering are not conceptual opposites: Suffering is probably (at least) unpleasantness + desire (motivational salience), not just unpleasantness. So suffering is not the opposite of pleasure.
For more detailed summaries, see the individual posts.