As always, my Forum-posting 'reach' exceeds my time-available 'grasp', so here are some general ideas I have floating around in various states of scribbles, notes, google doc drafts etc, but please don't view them as in any way finalised or a promise to write-up fully:
- AI Risk from a Moderate's Perspective: Over the last year my AI risk vibe has gone down, probably lower than many other EAs who work with this area. However, I'm also more concerned about it than many other people (especially people who think most of EA is good but AI risk is bonkers). I think my intuitions and beliefs make sense, but I'd like to write them down fully, answer potential criticisms, and identify cruxes at some point.
- Who holds EA's Mandate of Heaven: Trying to look at the post-FTX landscape of EA, especially amongst the leadership, through a 'Mandate of Heaven' lens. Essentially, various parts of EA leaderships have lost the 'right to be deferred to', but while some of this previous leadership/community emphasis has taken a step back, nothing has stepped in to fill the legitimacy vacuum. This post would look at potential candidates, and whether the movement needs something like this at all.
- A Pluralist Vision for 'Third Wave' EA: Ben's post has been in my mind for a long time. I don't at all claim to have to full answer to this, but I think some form of pluralism that counteracts latent totalism in EA may be a good thing. I think I'd personally tie this to proposals for EA democratisation, but I don't want to make that a load-bearing part of the piece.
- An Ideological Genealogy of e/acc: I've watched the rise of e/acc with a mixture of bewilderment, amusement, and alarm over the last year-and-a-half. It seems like a new ideology for a new age, but as Keynes said "Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back." I have some academic scribblers in mind, so it would be interesting to see if anything coherent comes out of it.
- EA EDA, Full 2023 Edition: Thanks to cribbing the work of other Forum users, I have metadata for (almost) every EA Forum post and comment, along with tag data, that was published in 2023. I've mostly got it cleaned up, but need to structure it into a readable product that tells us something interesting about the state of EA in 2023, rather than just chuck lots of graphs at the viewer.
- Kicking the Tires on 'Status': The LessWrong community and broader rationalist diaspora use the term 'status' a lot to explain the world (this activity is low/high status, this person is doing this activity to gain high status etc.), and yet I've almost never seen anyone define what this actually means, or compare it to alternative explanations. I think one of the primary LW posts grounds it in a book about improv theatre? So I might do I deep dive on it taking an eliminativism/deflationary stance on status and proposing a more idea-focused paradigm for understanding social behaviour.
Finally, updates to the Criticism of EA Criticism sequence will continue intermittently so long as bad criticisms continue or until my will finally breaks.
-Response to "Welfare and Felt-Duration"
I seriously doubt I'll have anything ready for this by draft amnesty week (maaaaybe a rough outline if I can post that), but it could be one of the most useful things for me to get feedback on, as it is what I'm planning to write for my thesis (not with that title, though if I adapt and shorten it into a blog post after writing it, it might have a title like that in the way this earlier post does):
https://www.thinkingmuchbetter.com/main/meat-veggies-response/
Essentially, it's on the topic of the issues subjective experience of time give to aggregative theories of well-being, and will especially use this preprint:
https://globalprioritiesinstitute.org/welfare-and-felt-duration-andreas-mogensen/
As a jumping off point. The basic idea will be to argue that theories of wellbeing that view individuals as the fundamental subject of morality, and moral value just being about doing what is good for these subjects, have a viable route to accommodate subjective time as opposed theories which view individuals more like containers which are filled with a certain amount of universal value, and views this value as the basic subject of morality. Essentially this will take on the "speed of thought" view Mogenson discusses, and views the wellbeing contribution of a given stimulus as relating to the "amount of subject" it impacts, and not just the raw amount of good or bad feeling the time period contains. I will also spend a good deal of time on objections to this suggestion, such as skepticism of the idea of personal identity, theories of consciousness that make feeling and thought relatively inseparable even in principle such as illusionism and phenomenal intentionality theory, and the objection that we have as much (or more) reason to identify with our feelings than our thoughts.