A few years ago, I read The Life You Can Save by Peter Singer. I felt deeply inspired. The idea that charities could be compared using evidence and reason, the thought that I could save many lives without sacrificing my own happiness: I found these ideas meaningful, and I hoped they would give my life a sense of purpose (even if other factors were likely also at play).
I became an Intro Fellow and read more. I went to conferences and retreats. I now lead my university group.
But I’m frustrated.
I’m now asked to answer for the actions of a man who defrauded millions of people, and for the purchase of castles and $2000+ coffee tables.
I’m now associated with predatory rationalists.
I’m now told to spend my life reducing existential risk by .00001 percent to protect 1018 future humans, and forced to watch money get redirected from the Global South to AI researchers.[1]
This is not what I signed up for.
I used to be proud to call myself an EA. Now, when I say it, I also feel shame and embarrassment.
I will take the Giving What We Can pledge, and I will stay friends with the many kind EAs I’ve met.
But I no longer feel represented by this community. And I think a lot of others feel the same way.
Edit log (2/6/23, 12:28pm): Edited the second item of the list, see RobBensinger's comment.
- ^
This is not to say that longtermism is completely wrong—it’s not. I do, however, think "fanatical" or "strong" longtermism has gone too far.
Is influencing the far future really tractable? How is x-risk reduction not a Pascal's mugging?
I agree that future generations are probably too neglected right now. But I just don't find myself entirely convinced by the current EA answers to these questions. (See also.)
Wow.
Don't have time to write a full article, but there is a lot, a lot to unpack.
First, it's worth stopping to just unpack the object level claims in the parent comment—the reasoning is pretty wild, even on the surface level:
Like, so much to unpack. Some of the points above, especially the third point, really make a person guess about what really people believe about SBF and FTX, versus what they say.
Getting to the big stuff:
Even before November, e.g. before the FTX fraud, the Bostrom/Tegmark "Peter Pan" management, the concentrated Bay Area sexual abuse, the "castles".
If they knew the truth, or were given a few anedcotes, the neartermists would probably riot.
I can't give specific statements and I don't have time to explain, but like, trust me, we do not want this poked at, and I strongly recommend not writing more about this or making similar comments like the parent one.