Dylan Matthews just posted a Vox article "If you’re such an effective altruist, how come you’re so rich?" which addresses critics of effective altruism's billionaires.
My TL;DR
- A lot of recent criticism of EA seems to come from the fact that it has a couple of billionaires now as supporters
- These billionaires however are some of the biggest donors to US candidates that would increase taxes on them
- Open support for raising taxes, e.g. Moskovitz tweeted the other day: "I’m for raising taxes and help elect Dems to do it"
- The broader EA community skews heavily left-of-center (typically supportive of higher taxes and social welfare)
- Effective altruism was founded explicitly on voluntary redistribution of income from people in high-income countries to low-income countries (e.g. Giving What We Can) and most of the communities founders give a significant portion of their incomes
- Given that the billionaires do exist, what else would you rather they spend money on?
That's just my TL;DR – feel free to put in your own summaries, comments and critiques below.
Thanks for contributing this critique, your invitation for argument, and your open-mindedness!
I think one important inequality in the distribution of power is that between presently living people and future generations. The latter have not only no political power, but no direct causal power at all. While we might decry a world where we have to persuade or compel billionaires -- or seek to become billionaires ourselves -- to have much hope at large-scale influence, these tools are much better than anything future generations have got. Our power over future generations is asymmetric and terrifying: their mere existence may depend on our present choices. To the extent that we might care about the distribution of power intrinsically and not just because of the effects on welfare (I don't personally find this view compelling), it seems like the highest priority redistributions of power are to those who have the least at present. One avenue of EA research I am excited about focuses on how we can build institutions and new systems of power to represent the interests of future generations in present political arrangements. You might also be interested in this analysis of opportunities for improving institutions by the Effective Institutions Project -- which I think is very good EA writing on power.
Animals find themselves in a somewhat similar political situation to future generations: that is, basically powerless. Albeit for different reasons, of course.