I'm planning to spend time on the afternoon (UK time) of Wednesday 2nd September answering questions here (though I may get to some sooner). Ask me anything!
A little about me:
I've heard many people express the view that in EA, and perhaps especially in longtermism:
1. Does all of those claims seem true to you?
2. If so, do you expect this to remain true for a long time, or do you think we're already moving rapidly towards fixing it? (E.g., maybe there are a lot of people already "in the pipeline", reducing the need for new people to enter it.)
3. Do you think there are other ways to potentially address this problem (if it exists) that deserve more attention or that I didn't mention above?
4. Do you think RSP, or things like it, are especially good ways to address this problem (if it exists)?
1. Does all of those claims seem true to you?
Yes, with some important comments:
2. If so, do you expect this to remain true for a long time, or do you think we're already moving rapidly towards fixing it?
Hmm, I think that I'm less conceiving of this as a problem-to-be-fixed than you are. Partially it's because I do see these substantial benefits of spending part of one's career outside of explicitly EA orgs -- I don't think it's important that everyone does this (and it doesn't have to be at the start of their career), but important that there's at least a solid fraction of people who have done so.
That said, I do think it's somewhat a problem, and there are people (whether or not they've already spent part of their career outside of explicitly EA orgs) who would be in a good position to contribute directly to EA work if only they had the right mentorship. I think maybe we're on the way to having the most acute versions of it fixed (though I'm not that confident about that), but I think the basic dynamic will remain true for a long time.
4. Do you think RSP, or things like it, are especially good ways to address this problem (if it exists)?
I think things like RSP are a good way to address a facet of this problem, of getting people towards "people-who-are-decent-at-working-out-what-to-do-amongst-the-innumerable-possibilities". I think that this can be significantly complementary to people spending part of their career outside of EA orgs.
(I think this last paragraph in particular may not be very clear. Feel free to poke at what doesn't make sense.)
Hmm, I think that I'm less conceiving of this as a problem-to-be-fixed than you are.
I think my second question was broad and vague.
I could operationalise part of it as: "Do you expect there's still high expected value in more people starting now at trying to get good at 'research mentorship/management'? Do you expect the same would be true if they started on that in, e.g., 2 years? Or do you think that, by the time people got good at this if they start now, the 'gap' will have been largely filled?"
It sounds like you think the answer is essentially "Yes, there's still high expected value in this"?
I'd agree that there are other strong arguments for many people working outside of explicitly EA orgs. And I think many EAs - myself included - are biased towards and often overemphasise working at explicitly EA orgs.
But "jobs/projects that are unusually good for getting better at 'research mentorship/management'" includes various jobs both within and outside of EA, as well as excluding various jobs both within and outside of EA. So I think the questions in this comment are distinct from - though somewhat related to - the question "Should more people work outside of EA orgs?"
Ahh, I think I was interpreting your general line of questioning as being:
A) Absent ability to get sufficient mentorship within EA circles, should people go outside to get mentorship?
... whereas this comment makes me think you were more asking:
B) Since research mentorship/management is such a bottleneck, should we get people trying to skill up a lot in that?
I think that some of the most important skills for research mentorship from an EA perspective include transferring intuitions about what is important to work on, and that this will be hard to learn properly outside an EA context (although there are probably some complementary skills one can effectively learn).
I do think that if the questions were in the vein of B) I'm more wary in my agreement: I kind of think that research mentorship is a valuable skill to look for opportunities to practice, but a little hard to be >50% of what someone focuses on? So I'm closer to encouraging people doing research that seems valuable to look for opportunities to do this as well. I guess I am positive on people practicising mentorship generally, or e.g. reading a lot of different pieces of research and forming inside views on what makes some pieces seem more valuable. I think the demand for these skills will become slightly less acute but remain fairly high for at least a decade.
Thanks for that interesting response!
I don't think this is centrally about "researchers", but about "people-who-are-decent-at-working-out-what-to-do-amongst-the-innumerable-possibilities"
[...] research is one of the [...] (major) applications of such people, but far from the only one
Other than research, what do you see as fitting in this category? I'd guess it includes grantmaking, and making high-level/strategic organisation decisions. And I'd guess it wouldn't include working out which accounting firm an organisation should use. But I'm unsure about both of those guesses, and especially about things "in between" them.
Perhaps you mean something like "people who are decent at working out what strategies and interventions we should pursue amongst the innumerable possibilities"? (As opposed to what fine-grained decisions individual people/orgs should make on a day to day level.)
I think that this can be significantly complementary to people spending part of their career outside of EA orgs.
I'm not sure I know what you mean by this (as you anticipate!). Is it about the research scholars themselves spending part of their career before or after RSP outside of EA orgs? Or about the research scholars complementing other people working elsewhere?
Is it about the research scholars themselves spending part of their career before or after RSP outside of EA orgs?
Roughly, yes. e.g. I think several people currently at RSP have had some career outside first, and I think that they are typically deriving some real benefit from that (i.e. RSP is providing a complement rather than a substitute for the experience they have already).
(Not claiming that RSP is only for people with such experience!)
Perhaps you mean something like "people who are decent at working out what strategies and interventions we should pursue amongst the innumerable possibilities"? (As opposed to what fine-grained decisions individual people/orgs should make on a day to day level.)
Yes, I think that's mostly a better characterisation.
(There's definitely some grey area, as e.g. I think that people who are good at the thing I'm pointing to are in touch with the reasons behind a choice of intervention, in a way that feeds into some of the decisions about how to implement it on a day-to-day level.)
Why not just have the people who need mentorship serve as "research personal assistants" to improve the productivity of people who are qualified to provide mentorship? (This describes something which occurs between professors and graduate students right?)
I've heard the view that more EAs should consider being research assistants to seemingly highly skilled EA researchers[1], both for their own learning and to improve those researchers' productivity. Is this what you mean?
I didn't deliberately exclude mention of this from my above comment; I just didn't think to include it. And now that you mention it (or something similar), I'd be interested in Owen's take on this as well :)
[1] One could of course also do this for highly skilled non-EA researchers working in relevant areas. I just haven't heard that suggested as often; I'm not sure if there are good reasons for that.
Suppose, in 10 years, that the Research Scholar's Programme has succeeded way beyond what you expected now. What happened?
Interesting question!
Related: Suppose that, in 10 years, the RSP seems to have had no impact.* What signs would reveal this? And what seem the most likely explanations for the lack of impact?
*There already seem to be some indicators of impact, so feel free to interpret this as "seems to have had no impact after 2020", or as "seems to have had no impact after 2020, plus the apparent impacts by 2020 all ended up washing out over time".
Something like: it seems like the people we're taking on the programme are doing kind of good things, but when we dig into counterfactual analysis it seems like they might on average have done more if they hadn't joined the programme (perhaps because e.g. normal academic pressures are surprisingly helpful motivationally, or because we're fostering a community which is too inward-looking).
Something like: it catalysed the creation of a whole stream of major new projects (led by scholars who used the space afforded by the programme to think seriously about possibilities, and who are well-networked with the broader x-risk ecosystem which makes coordination and recruitment easier).
Is there any impact measurement of RSP currently? I appreciate it is unusually hard, but have you had any thoughts on good ways to go about this?
We're doing a combination of:
(I think we're still finding out feet with this.)
There are a relatively small number of individuals who have gone through the programme, and it's important to us to protect their privacy, so at the moment we don't have plans to publish any of this. When we have slightly more data I kind of like the idea of publishing some aggregate summaries, but I haven't thought seriously about whether this will be possible to do in a way which is properly privacy-preserving while also actually useful to readers.
What common belief in EA do you most strongly disagree with?
That personal dietary choices are important on consequentialist effectiveness grounds.
I actually think there are lots of legitimate and powerful reasons for EAs to consider veg*nism, such as:
... but it feels to me almost intellectually dishonest to have it be part of an answer to someone saying "OK, I'm bought into the idea that I should really go after what's important, what do I do now?"
(I'm not vegetarian, although I do try to only consume animals I think have had reasonable welfare levels, for reasons in the vicinity of the first two listed above. I still have some visceral unease about the idea of becoming vegetarian that is like "but this might be mistaken for being taken in by intellectually dishonest arguments".)
I almost feel cheeky responding to this as you've essentially been baited into providing a controversial view, which I am now choosing to argue against. Sorry!
I'd say that something doesn't have to be the most effective thing to do for it to be worth doing, even if you're an EA. If something is a good thing, and provided it doesn't really have an opportunity cost, then it seems to me that a consequentialist EA should do it regardless of how good it is.
To illustrate my point, one can say it's a good thing to donate to a seeing eye dog charity. In a way it is, but an EA would say it isn't because there is an opportunity cost as you could instead donate to the Against Malaria Foundation for example which is more effective. So donating to a seeing eye dog charity isn't really a good thing to do.
Choosing to follow a ve*an diet doesn't have an opportunity cost (usually). You have to eat, and you're just choosing to eat something different. It doesn't stop you doing something else. Therefore even if it realises a small benefit it seems worth it (and for the record I don't think the benefit is small).
Or perhaps you just think the personal cost to you of being ve*an is substantial enough to offset the harm to the animals. From a utilitarian view I'd imagine this is unlikely to be true. I happen to think avoiding the suffering of even one animal is significant, similarly to the fact that we think it would be highly significant to save just one human life. And following a vegan diet for a while will benefit way more than just one animal anyway.
I almost feel cheeky responding to this as you've essentially been baited into providing a controversial view, which I am now choosing to argue against. Sorry!
That's fine! :)
In turn, an apology: my controversial view has baited you into response, and I'm now going to take your response as kind-of-volunteering for me to be critical. So I'm going to try and exhibit how it seems mistaken to me, and I'm going (in part) to use mockery as a rhetorical means to achieve this. I think this would usually be a violation of discourse norms, but here: the meta-level point is to try and exhibit more clearly what this controversial view I hold is and why; the thing I object to is a style of argument more than a conclusion; I think it's helpful for the exhibition to be able to draw attention to features of a specific instance, and you're providing what-seems-like-implicit-permission for me to do that. Sorry!
I'd say that something doesn't have to be the most effective thing to do for it to be worth doing, even if you're an EA.
To be clear: I strongly agree with this, and this was a big part of what I was trying say above.
So donating to a seeing eye dog charity isn't really a good thing to do.
This is non-central, but FWIW I disagree with this. Donating to the guide dog charity usually is a good thing to do (relative to important social norms where people have property rights over their money), it's just that it turns out there are fairly accessible actions which are quite a lot better.
Choosing to follow a ve*an diet doesn't have an opportunity cost (usually). You have to eat, and you're just choosing to eat something different.
This, I'm afraid, is the type of statement that really bugs me. It's trying to collapse a complex issue onto simple dimensions, draw a simple conclusion there, and project it back to the original complex world. But in doing so it's thrown common-sense out of the window!
If I believed that choosing to follow a ve*an diet usually didn't have an opportunity cost, I would expect to see:
Or perhaps you just think the personal cost to you of being ve*an is substantial enough to offset the harm to the animals.
I certainly don't claim this in any utilitarian comparison of welfare. But now the argument seems almost precisely analogous to:
"You could help the poorest people in the world a tremendous amount for the cost of a cup of coffee. Since your welfare shouldn't outweigh theirs, you should forgo that cup of coffee, and every other small luxury in your life, to give more to them."
I think EA correctly rejects this argument, and that it's correct to reject its analogue as well. (I think the argument is stronger for ve*anism than giving to the poor instead of buying coffee; but I also think that there are better giving opportunities than giving directly to the poor, and that when you work it through the coffee argument ends up being stronger than the corresponding one for ve*anism.)
---
Again, I'm not claiming that EAs shouldn't be ve*an. I think it's a morally virtuous thing to do!
But I don't think EAs have a monopoly on virtue. I think the EA schtick is more like "we'll think things through really carefully and tell you what the most efficient ways to do good are". And so I think that if it's presented as "you want to be an EA now? great! how about ve*anism?" then the implicature is that this is a bigger deal than, say, moving from giving away 7% of your income to giving away 8%, and that this is badly misleading.
Notes:
I'm not 100% sure but we may be defining opportunity cost differently. I'm drawing a distinction between opportunity cost and personal cost. Opportunity cost relates to the fact that doing something may inhibit you from doing something else that is more effective. Even if going vegan didn't have any opportunity cost (which is what I'm arguing in most cases), people may still not want to do it due to high perceived personal cost (e.g. thinking vegan food isn't tasty). I'm not claiming there is no personal cost and that is indeed why people don't go / stay vegan - although I do think personal costs are unfortunately overblown.
Without addressing all of your points in detail I think a useful thought experiment might be to imagine a world where we are eating humans not animals. E.g. say there are mentally-challenged humans of a comparable intelligence/capacity to suffer to non-human animals and we farm them in poor conditions and eat them causing their suffering. I'd imagine most people would judge this as morally unacceptable and go vegan on consequentialist grounds (although perhaps not and it would actually be deontological grounds?). If you would go vegan in the thought experiment but not in the real world then you're probably speciesist to some degree which I ultimately don't think can be defended.
I think the EA schtick is more like "we'll think things through really carefully and tell you what the most efficient ways to do good are". And so I think that if it's presented as "you want to be an EA now? great! how about ve*anism?"
EA is sometimes described as doing the most good (most common definition) or I suppose is sometimes described as finding the most effective ways to do good. These can be construed as two different things. I would say under the first definition that being vegan naturally becomes part of the conversation for the reasons I have mentioned (little to no opportunity cost).
Also, we may be fundamentally disagreeing on the scale of the benefits on consequentialist grounds of going vegan as well - I think they are quite considerable. Indeed "signalling caring" as you put it can then convince others to consider veganism in which case you can get a snowball of positive effects. But that's a whole other discussion.
P.S. I agree we can probably improve the way veganism is messaged in EA and it's possible I am part of the problem!
I’ve thought a bit about this for personal reasons, and I found Scott Alexander’s take on it to be enlightening.
I see a tension between the following two arguments that I find plausible:
I see a bit of a Laffer curve here (like an upside-down U) where upholding societal rules that are completely unheard of has little effect, and violating societal rules that are extremely well established has little effect again (except that you go to prison). The middle section is much more interesting, and this is where I generally advise to tread softly. (But I’m also against stealing.)
Because the way I resolve this tension for me is to assess whether in my immediate environment – the people who are most likely to be directly influenced by me – a norm is potentially about to emerge. If that is the case, and I approve of the norm, I try to always uphold that norm to at least an above average level.
Well, and then there are a few more random caveats:
Thanks for this interesting discussion; for others who read this and were interested, I thought I'd link some previous EA discussions on this topic in case it's helpful :)
One brief addition: I think the kind of conscientious omnivorism you describe ('I do try to only consume animals I think have had reasonable welfare levels') might have similar opportunity costs to veg*ism, and there's some not very conclusive psychological literature to suggest that, since it is a finer grained rule than 'eat no animals', it might even be harder to follow.
Obviously, this depends very much on what we mean by opportunity cost, and it also depends on how one goes about only trying to eat happy animals. I'm not sure what the best answer to either of those questions is.
-
Would any of you who downvoted the comment above be willing to state why?
I didn't downvote your comment, but was close to doing so. (I generally downvote few comments, maybe in some sense "too few".)
The reason why I considered downvoting: You claim that an argument implies a view widely seen as morally repugnant and (i.e. this alone is not sufficient):
I don't know for sure why anyone downvoted, but moderately strongly suspect they had similar reasons.
Here's a version of your point which is still far from optimal on the above criteria (e.g. I'd probably have avoided the child abuse example altogether) but which I suspect wouldn't have been downvoted:
I think your argument proves too much. It implies, for instance, that it's not clearly impermissible to harm humans in similar ways in which non-human animals are being harmed because of humans slaughtering them for food. [Say 1-2 sentences about why you think this.] As a particularly drastic example, consider that virtually everyone agrees that sexual abuse of children is not permissible under any circumstances. Your argument seems to imply that there would only be a much weaker moral prohibition against child abuse. Clearly we cannot accept this conclusion. So there must be something wrong with your argument.
I didn't downvote, but I also didn't even understand whether you were agreeing with me or disagreeing with me (and strongly suspected that "would have to" was an error in either case).
What do you think is the most valuable research you've produced so far? Did you think it would be so valuable at the time?
Estimating the value of research seems really hard to me (and this is significantly true even in retrospect).
That said, some candidates are:
You have a pure maths research background. What areas/problems do you think this background and way of thinking give you the strongest comparative advantage at?
Can you give any examples of times your background has felt like it helped you come to valuable insights?
There's a class of things which feel majorly helpful, but it's hard to distinguish between whether I was helped by the background in pure mathematics, or whether I have some characteristics which both helped me in mathematics and help me now (I suspect it's some of both):
Then there are some cases where I was more directly applying some mathematical thinking, e.g.:
Would you currently prefer a marginal resource to be used by an impatient longtermist (i.e. to reduce existential risk) or by a patient longtermist (i.e. to invest for the future)? Assume both would spend their resource as effectively as possible
Where do you think the impatient longtermist would spend their resource and where do you think the patient longtermist would spend their resource?
Finally, how do you best think we should proceed to answer these questions with more certainty?
P.S. there may well have been a much simpler way to formulate these questions, feel free to reformulate if you want to!
I'm not sure I really believe that "patient vs impatient longtermists" cleaves the world at its joins. I'll use the terms to mean something like resources aimed at reducing existential risk over the next fifty years or so, versus aiming to be helpful on a timescale of over a century?
In either case I think it depends a lot on the resource in question. Many resources (e.g. people's labour) are not fully fungible with one another, so it can depend quite a bit on comparative advantage.
If we're talking about financial resources, these are fairly fungible. There I tend to think (still applies to both "patient" and "impatient" flavours of longtermism):
Then more specialised statements:
Overall, I don't think it makes sense to imagine that one of the "patient" or "impatient" perspectives is correct. I think that the correct longtermist portfolio certainly includes substantial amounts of both of these classes of investments. For financial resources, I think that over the next several years it's likely that the meaningful margins are all about which given opportunities rise above the bar of saving (rather than which class deserves more money).
For non-financial resources (e.g. the career of a specified individual) it's more plausible to ask about tradeoffs between patient and impatient perspectives. I think it may usually be better if decisions here come down to comparative advantage rather than high-level views of the tradeoffs between "patient" and "impatient".
If I pinned myself down and forced myself to name one bullet point above that I think I'd like to see slightly more of (at the expense of the other bullet points), then at-least-in-moment-writing-this, I'd say "research into what type of activities have good long-term returns for longtermists". But I think this is correctly quite a small slice of our portfolio: I just want it to be a slightly-less-small slice. (I'd have similar views about some particular subfields of various of the other activity-types.)
Thanks for this detailed reply! I appreciate these aren't questions with simple answers.
research into what type of activities have good long-term returns for longtermists
Do you mind elaborating slightly on what you mean here? To me this just reads as finding out the best activities to do if you're a longtermist, but given that you say it's a "small slice of our portfolio" I suspect this is this more specific.
Sorry that was poorly worded.
I mean for various activities X, estimating how many resources end up devoted to longtermist ends as a result of X (and what the lags are).
e.g. some Xs = writing articles about longtermism; giving talks in schools; talking about EA but not explicitly longtermism; outreach to foundations; consultancy to help people give better according to their values (and clarify those values); ...
What do you believe* that seems important and that you think most EAs/longtermists/people at FHI would disagree with you about?
*Perhaps in terms of your independent impression, before updating on others' views.
That in thinking about community/movement building, it's more important to consider something like how people should be -- e.g. what virtues should be cultivated/celebrated -- rather than just what people should do (although of course both matter).
(That's in impression space. I have various drafts related to this, and I hope to get something public up in the next few months, so I'll leave it brief for now.)
Do you think Ellsberg preferences and/or uncertainty/ambiguity aversion are irrational?
Do you think it's a requirement of rationality to commit to a single joint probability distribution, rather than use multiple distributions or ranges of probabilities?
Related papers:
I think the debate about ambiguity aversion mostly comes down to a bucket error about the meaning of "rational":
Meta: I really appreciated being asked this question! It made me realise I no longer felt confused about ambiguity aversion.
(I think the last time I thought explicitly about it, I'd have said "seems like ambiguity aversion is a good heuristic in some circumstances and that generates the intuitions in favour of it, but it's irrational", and the time before I'd have said "I think ambiguity aversion is irrational".)
Meta: the last time I looked into any literature around this was about 5-6 years ago (and I wasn't thorough then), so I really don't know if this perspective is represented somewhere in the debate.
In case it isn't, and if any reader feels like they would like to take on the hard work of fleshing out details and seeing what problems it does/doesn't address, and writing it up for a paper, I'd be really happy to hear that that had been done. (Also feel free to reach out if that might be you and you'd want to discuss.)
Separating fully and boundedly rational actors is very helpful.
Would a fully rational actor need to have a universal prior? Wouldn't they need to have justified one choice of a universal prior over all others? It seems like there might be a hard first step here that could prevent them from committing to a single joint probability distribution. Maybe you'd want a prior over universal priors, but then where would that come from?
Maybe this is the only place where multiple distributions can creep in for a fully rational actor, and all other probabilities would be based on your universal prior and observations.
I think it's a bad (but frequently made, at least implicitly) assumption that boundedly rational actors should mimic the behaviour of fully rational actors in cases where they can work out what that is
- For a particularly vivid example of (something at least strongly analogous to) this assumption breaking, see the theorem in the optimal taxation literature that the top marginal tax rate should be zero
Do you mean that they will fail to approximate the fully rational behaviour and sometimes be more biased when they try to approximate it? My instinct in response to the optimal top marginal tax rate being zero is that their model is probably missing very important features (which might be hard to measure or quantify).
Do you mean that they will fail to approximate the fully rational behaviour and sometimes be more biased when they try to approximate it?
Roughly yes. They might even exactly match the fully rational behaviour on some dimension under consideration, but in so doing be a worse approximation overall to full rationality.
I think a proper study of full rationality and boundedly rational actors would look at limits of behaviour as you impose weaker and weaker computational constraints. I think that it could be really useful to understand which properties of the fully rational actor are converged upon in a reasonable time and basically hold for powerful-enough boundedly rational actors, and which e.g. only hold in the very limit when the actors comprehension ability is large compared to the world.
My instinct in response to the optimal top marginal tax rate being zero is that their model is probably missing very important features (which might be hard to measure or quantify).
Yes, I think it is missing imperfect information and bounded rationality. (TBC, I don't think that anyone working in optimal tax theory thinks that top marginal rates should actually be zero.) I think the theorem is pretty clear that in the perfect information case with all actors rational the top rate should be zero (basically needs an additional assumption about smoothness of preferences, but that's pretty reasonable). And although this sounds surprising, it is just correct!
To set up an example that's about bounded rationality in particular, suppose:
Would a fully rational actor need to have a universal prior? Wouldn't they need to have justified one choice of a universal prior over all others? It seems like there might be a hard first step here that could prevent them from committing to a single joint probability distribution. Maybe you'd want a prior over universal priors, but then where would that come from?
I'd usually think of being fully rational as giving constraints after your choice of prior; there are questions about whether some priors are better than others, but you can treat that separately.
Hey Owen, you have a background in mathematic. What is your favorite theorem/proof/object/definition/algorithm/conjecture/..?
One that comes to mind:
Theorem: Every finitely presented group is the fundamental group of some compact 4-manifold.
I like it because:
[With apologies for the fact that this likely makes no sense to most readers.]
(FWIW, I hadn't heard of that theorem before but don't feel that surprised by the statement. But I'm quite curious if the proofs provide an intuitive understanding for why we need 4 dimensions.
Maybe this is hindsight bias, but I feel like if you had asked me "Can we get any member of [broad but appropriately restricted class of groups] as fundamental group of a [sufficiently general class of manifolds]?" my immediate reply would have been "uh, I'd need to think about this, but it's at least plausible that the answer is yes", whereas there is no way I'd have intuitively said "yes, but we need at least four dimensions".)
I think that often the topology of things in low dimensions ends up interestingly different to in high dimensions -- roughly when your dimensionality gets big enough (often 3, 4, or 5 is "big enough") there's enough space to do the things you want without things getting in the way.
One of the proofs I know takes advantage of the fact that f (which is not simply connected) has boundary , which is also the boundary of (which is simply connected); there isn't room for the analogous trick a dimension down.
My impression is that, of FHI's focus areas, biotechnology is substantially more credentialist than the others. I've been hesitant to recommend RSP to life scientists who are considering a PhD because I'm worried that not having a "traditional" degree is harmful to their job prospects.
Do you think that's an accurate concern? (I mostly speak with US-based people, if that's relevant.)
FWIW I agree with Owen. I agree the direction of effect supplies a pro tanto consideration which will typically lean in favour of other options, but it is not decisive (in addition to the scenarios he notes, some people have pursued higher degrees concurrently with RSP).
So I don't think you need to worry about potentially leading folks astray by suggesting this as an option for them to consider - although, naturally, they should carefully weigh their options up (including considerations around which sorts of career capital are most valuable for their longer term career planning).
I don't feel like I'm at all an expert in biosecurity careers, but I agree with that directionally they seem more credentialist.
I think this is a consideration against RSP, although it doesn't feel like an overwhelming one, since:
How do you think the EA community can improve its interactions and cooperation with the broader global community, especially those who might not be completely comfortable with the underlying philosophy? Do you think it's more of a priority to spread those underlying arguments, or to simply grow the network of people sympathetic to EA causes, even if they disagree with the principles of EA?
Good question.
Of the two options I'd be tempted to say it's more of a priority to spread the underlying arguments, but actually I think something more nuanced: it's a priority to keep engaging with people about the underlying arguments, finding where there seems to be the greatest discomfort and turning a critical eye on the arguments there, looking to see if we can develop stronger versions of them.
I think that talking about the tentative conclusions along with this is important both for growing the network of people sympathetic to those, and for providing concrete instantiation of what is meant by the underlying philosophy (too much risk of talking past each other or getting lost in abstraction-land without this)
You've done research that seems to me very valuable, and now (I imagine) spend a lot of your time on something more like "facilitating and mentoring other researchers", in your role running the RSP.
1. Did you make an active decision to shift your priorities somewhat from doing to facilitating research? If so, what factors drove that decision? What would've made you not make that decision, or what would lead you to switch back to a larger focus on doing your own research?
2. What do you think makes running RSP your comparative advantage (assuming you think that)? More generally, what do you think makes that sort of "research facilitation/mentorship" someone's comparative advantage?
3. Any thoughts on how to test or build one's skills for that sort of role/pathway? (I guess I currently consider things like research management, project management at a research org, and coordinating fellowships to be in the same broad category. This may not be the best way of grouping things.)
(Feel free to just pick one question, or just say related things!)
1. Did you make an active decision to shift your priorities somewhat from doing to facilitating research? If so, what factors drove that decision?
There was something of an active decision here. It was partly based on a sense that the returns had been good when I'd previously invested attention in mentoring junior researchers, and partly on a sense that there was a significant bottleneck here for the research community.
2. What do you think makes running RSP your comparative advantage (assuming you think that)?
Overall I'm not sure what my comparative advantage is! (At least in the long term.)
I think:
3. Any thoughts on how to test or build one's skills for that sort of role/pathway?
(I've focused on the pathway of "research mentorship"; I think there are other parts you were asking about which I've ignored.)
Thanks for doing this AMA!
Recently I've been thinking around the themes of how we try to avoid catastrophic behaviour from humans (and how that might relate to efforts with AI)
Do you think "malevolence" (essentially, high levels of traits like Machiavellianism, narcissism, psychopathy, and/or sadism) may play an important role here? Or do other psychological traits, biases, and limitations seem far more important? Or values? Or things like game-theoretic dynamics, how groups interact, institutional structures, etc.?
(Feel free to just talk about this area in the terms that make sense to you, rather than answering that particular framing of the question.)
Malevolence seems potentially important to me, although I mostly haven't been thinking about it (except a bit about psychopathy and its absence). Things more like game-theoretic dynamics are where a good portion of my attention has been ... but I don't want to claim this means they're more important.
[meta: this is a short answer because while I might have things to say about crisper questions within this space, for saying things-in-general I think it makes more sense to wait until I have coherent enough ideas to publish something.]
Which approaches and directions for decision-making under deep uncertainty seem most promising? Are there any that seem likely to be rational but not (apparently?) too permissive like Mogensen's maximality rule?
Which approaches do you see people using or endorsing that you think are bad (e.g. irrational)?
I guess I think that "decision-making under deep uncertainty" is mostly too broad a category to be able to say useful things about (although maybe we can draw together useful lessons that seem to hold in a variety of more specialised contexts), and we're better trying to look at more particular setups and reason about those.
This is an interesting question, but I don't think there's a decent short-answer version; it's more like investing several hours or not at all.
So I'll take this as a prompt to consider the several-hour version, but won't answer for now.
What percentage of "EA intellectual work" is done as part of the standard academic process? From your perspective, how far away is it from the optimal distribution?
Gee, this is really hard to measure.
I'd guess that somewhere between 10% and 30% is done as part of something that we'd naturally call the "standard academic process" ?
I think that there are some good reasons for deviation, and some things that academic norms provide that we may be missing out on.
I think academia is significantly set up as a competitive process, where part of the game is to polish your idea and present it in the best light. This means:
I'd like it if we could work out how to get more of the good here with less of the bad. That could mean doing a larger proportion of things within some version of the academic process, or could mean working out other ways to get the benefits.
There's also a credentialing benefit to doing things within the academic process. I think this is non-negligible, but also that if you do really high-quality work anywhere, people will observe this and come, so I don't think it's necessary to rest on that credentialing.
What's the difference between deep uncertainty and (complex) cluelessness?
I'm just using "deep uncertainty" to refer to a theme of situations where there are challenges about how you get going. I'm not thinking of it as a crisp referent.
I guess that complex cluelessness would be a subclass of cases of deep uncertainty in my ontology, but I also mean to include e.g. normative uncertainty; Knightian uncertainty; heuristics for estimating probabilities when you don't really know where to start.
I could probably figure this out online so don't answer if you don't have a quick answer cached, but is it difficult for RSP scholars (who are not admitted through other channels to take other classes/do other studies at Oxford? Either at the philosophy department or elsewhere) For example if someone's interested in classes in philosophy, public health, ML, or statistical methods.
Generally Oxford lectures are open to any university members, although:
Does FHI or the RSP have a relatively explicit, shared theory of change? Do different people have different theories of change, but these are still relatively explicit and communicated between people? Is it less explicit than that?
Whichever is the case, could you say a bit about why you think that's the case?
For RSP, I think that:
Some general thoughts:
I think that I find the disadvantages quite emotionally resonant, which may pull me to err too far in the direction of not being explicit. I have appreciated some cases where people have pushed me towards "let's have a discussion where we're pretty explicit about best guesses".
FHI I think has an explicit theory of change even less than RSP does; my guess it that Nick Bostrom is also averse to incurring the costs of these disadvantages (and maybe more strongly so than me), but that's speculation.
Thanks for that detailed answer!
I've quoted the part from "Some general thoughts:" to the second-last paragraph in a new comment on my earlier question post Do research organisations make theory of change diagrams? Should they? (I flagged that you weren't talking about ToC diagrams in particular.) Hope that's ok.
A related question: which fraction of your and RSP's impact do you expect to come from direct and from community/field-building?
E.g.
Oh, even better! In your What Does (and Doesn’t) AI Mean for Effective Altruism? slide four speaks about different timelines: immediate (~5 years), this generation (~15), next-generation (~40), distant (~100). Which timelines are you optimizing RSP for?
Of these, I think RSP is most aiming at "next-generation", with "this generation" a significant secondary target.
This question doesn't quite feel right to me. I think that when working on a paper I normally have an idea of what insights I want it to convey. The value might be in field-building, or the direct value of disseminating that insight (not counting its spillover to field-building).
Work that might find crucial insights feels like it happens before the paper-writing stage. I try to spend some time in that mode.
Yeah, on a reflection framing of "working on a paper" is not quite right. So let me be more specific,
There are other potentials reasons to do research, say, one might prefer to fully concentrate on mentoring but need to do research for the second-order effects: having prestige for hiring; having scholars' respect for better mentorship; having fresh meta-cognitive observations to emphasize with mentees for better advising). I am curious about which impact pathways do you prioritize?
I feel the most confused about moral uncertainty because it doesn't resonate with my taste and my knowledge of the subject and of field politics is very limited. I hope my oversimplification doesn't diminish/misrepresent your work too much.
I want to say "yes, by indirect influence", but I expect that this will be true also of most cases of consulting policy-makers (this would remain true even if you got to set policies directly, as I think that most things we do have value filtered through what future people do). This makes me think I'm somehow using a different lens on the world which makes it hard to answer this question directly.