Leif Wenar thoughtfully critiqued EA in "Poverty is No Pond" (2011) & just wrote a critique in WIRED. He is a philosophy professor at Stanford & author of Blood Oil.
Edit:
My initial thoughts (which are very raw & will likely change & I will accordingly regret having indelibly inscribed on the Internet):
Initially, after a quick read-through, my take is he does a great job critiquing EA as a whole & showing the shortfalls are not isolated incidents. But none of the incidents were news to me. I think there's value in having these incidents/critique (well) written in a single article.
But, really, I'm interested in the follow-up piece / how to reform EA or else the alternative to EA / what’s next for the many talented young people who care, want to do good, & are drawn to EA. I'd love to hear y'all's thoughts on this.
Edit: Share your Qs for Leif here.
Edit: Archive link to article.
Edit (4.5.24): See also GiveWell's comment and On Leif Wenar's Absurdly Unconvincing Critique Of Effective Altruism.
I've updated toward thinking there's probably not much reason to read the article.
My impression is that Leif has a strong understanding of EA and thoughtful critiques of it, both as a set of tools and a question (and of course specific actions / people). I feel there's a significant difference between the WIRED article and my conversations with him. In conversation, I think he has many thoughtful comments, which I'd hoped the WIRED article would capture. I shared the article out of this hope, though in reality it's heavy on snark and light on substance, plus (I agree with many of you) contains strawmanning and misrepresentations. I wish for his substantive thoughts to be shared and engaged with in the future. But, in the meantime, thank you to everyone who shared your responses below, and I'm sorry it was likely a frustrating and unfruitful read and use of time.
Thank you, M, for sharing this with me & encouraging me to connect.
In general, I think it's important to separate EA as in the idea from EA as in "a specific group of people". You might hate billionaires, MacAskill and GiveWell, but the equal consideration of similar interests can still be an important concept.
Just because you never met them, it doesn't mean that people like GiveDirectly recipients are not "real, flesh-and-blood human", who experience joys and sorrows as much as you do, and have a family or friends just as much as you have.
Tucker Carlson when writing a similar critique of effective altruism even used "people" in scare quotes to indicate how sub-human he considers charity beneficiaries to be, just because they happened to be born in a different country and never meet a rich person. Amy Schiller says that people you don't have a relationship with are just "abstract objects".
I see EA as going against that, acting on the belief that we are all real people, who don't matter less if we happen to be born in a low income country with no beaches.
As for your questions:
Yeah folks agree that EA has many shortfalls, to the point that people write about Criticism of Criticism of Criticism. Some people say that EA focuses too much on the data, and ignores non-RCT sources of information and more ambitious change, other people say that it focuses too much on speculative interventions that are not backed by data, based on arbitrary "priors". Some say that it doesn't give enough to non-human animals, some say it shouldn't give anything to non-human animals.
Also, in general anything can call itself "EA", and some projects that have been associated with "EA" are going to be bad just on base rates.
2. How can we (as individuals or collectively) update or reform / what ought we do differently in light of them?
I'd guess it depends on your goals. I think donating more money is increasingly valuable if you think the existing donors are doing a bad job at it. (Especially if you have the income of a Stanford Professor)
Also, suggestions for individuals