Luke Kemp and I just published a paper which criticises existential risk for lacking a rigorous and safe methodology:
https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3995225
It could be a promising sign for epistemic health that the critiques of leading voices come from early career researchers within the community. Unfortunately, the creation of this paper has not signalled epistemic health. It has been the most emotionally draining paper we have ever written.
We lost sleep, time, friends, collaborators, and mentors because we disagreed on: whether this work should be published, whether potential EA funders would decide against funding us and the institutions we're affiliated with, and whether the authors whose work we critique would be upset.
We believe that critique is vital to academic progress. Academics should never have to worry about future career prospects just because they might disagree with funders. We take the prominent authors whose work we discuss here to be adults interested in truth and positive impact. Those who believe that this paper is meant as an attack against those scholars have fundamentally misunderstood what this paper is about and what is at stake. The responsibility of finding the right approach to existential risk is overwhelming. This is not a game. Fucking it up could end really badly.
What you see here is version 28. We have had approximately 20 + reviewers, around half of which we sought out as scholars who would be sceptical of our arguments. We believe it is time to accept that many people will disagree with several points we make, regardless of how these are phrased or nuanced. We hope you will voice your disagreement based on the arguments, not the perceived tone of this paper.
We always saw this paper as a reference point and platform to encourage greater diversity, debate, and innovation. However, the burden of proof placed on our claims was unbelievably high in comparison to papers which were considered less “political” or simply closer to orthodox views. Making the case for democracy was heavily contested, despite reams of supporting empirical and theoretical evidence. In contrast, the idea of differential technological development, or the NTI framework, have been wholesale adopted despite almost no underpinning peer-review research. I wonder how much of the ideas we critique here would have seen the light of day, if the same suspicious scrutiny was applied to more orthodox views and their authors.
We wrote this critique to help progress the field. We do not hate longtermism, utilitarianism or transhumanism,. In fact, we personally agree with some facets of each. But our personal views should barely matter. We ask of you what we have assumed to be true for all the authors that we cite in this paper: that the author is not equivalent to the arguments they present, that arguments will change, and that it doesn’t matter who said it, but instead that it was said.
The EA community prides itself on being able to invite and process criticism. However, warm welcome of criticism was certainly not our experience in writing this paper.
Many EAs we showed this paper to exemplified the ideal. They assessed the paper’s merits on the basis of its arguments rather than group membership, engaged in dialogue, disagreed respectfully, and improved our arguments with care and attention. We thank them for their support and meeting the challenge of reasoning in the midst of emotional discomfort. By others we were accused of lacking academic rigour and harbouring bad intentions.
We were told by some that our critique is invalid because the community is already very cognitively diverse and in fact welcomes criticism. They also told us that there is no TUA, and if the approach does exist then it certainly isn’t dominant. It was these same people that then tried to prevent this paper from being published. They did so largely out of fear that publishing might offend key funders who are aligned with the TUA.
These individuals—often senior scholars within the field—told us in private that they were concerned that any critique of central figures in EA would result in an inability to secure funding from EA sources, such as OpenPhilanthropy. We don't know if these concerns are warranted. Nonetheless, any field that operates under such a chilling effect is neither free nor fair. Having a handful of wealthy donors and their advisors dictate the evolution of an entire field is bad epistemics at best and corruption at worst.
The greatest predictor of how negatively a reviewer would react to the paper was their personal identification with EA. Writing a critical piece should not incur negative consequences on one’s career options, personal life, and social connections in a community that is supposedly great at inviting and accepting criticism.
Many EAs have privately thanked us for "standing in the firing line" because they found the paper valuable to read but would not dare to write it. Some tell us they have independently thought of and agreed with our arguments but would like us not to repeat their name in connection with them. This is not a good sign for any community, never mind one with such a focus on epistemics. If you believe EA is epistemically healthy, you must ask yourself why your fellow members are unwilling to express criticism publicly. We too considered publishing this anonymously. Ultimately, we decided to support a vision of a curious community in which authors should not have to fear their name being associated with a piece that disagrees with current orthodoxy. It is a risk worth taking for all of us.
The state of EA is what it is due to structural reasons and norms (see this article). Design choices have made it so, and they can be reversed and amended. EA fails not because the individuals in it are not well intentioned, good intentions just only get you so far.
EA needs to diversify funding sources by breaking up big funding bodies and by reducing each orgs’ reliance on EA funding and tech billionaire funding, it needs to produce academically credible work, set up whistle-blower protection, actively fund critical work, allow for bottom-up control over how funding is distributed, diversify academic fields represented in EA, make the leaders' forum and funding decisions transparent, stop glorifying individual thought-leaders, stop classifying everything as info hazards…amongst other structural changes. I now believe EA needs to make such structural adjustments in order to stay on the right side of history.
Thank you for writing and sharing. I think I agree with most of the core claims in the paper, even if I disagree with the framing and some minor details.
One thing must be said: I am sorry you seem to have had a bad experience while writing criticism of the field. I agree that this is worrisome, and makes me more skeptical of the apparent matters of consensus in the community. I do think in this community we can and must do better to vet our own views.
Some highlights:
I am big on the proposal to have more scientific inquiry . Most of the work today on existential risk is married to a particular school of Ethics, and I agree it need not be.
On the science side I would be enthusiastic about seeing more work on eg models of catastrophic biorisk infection, macroeconomic analysis on ways artificial intelligence might affect society and expansions of IPCC models that include permafrost methane release feedback loops.
On the humanities side I would want to see for example more work on historical, psychological and anthropological evidence for long term effects and successes and failures in managing global problems like the hole in the ozone layer. I would also like to see surveys of how existential risks are perceived, and what the citizens of the world believe we ought to do about them.
I like this practical approach. I think this is probably enough to pin down bad outcomes we can use to guide policy, and I would be enthusiastic about seeing more perspectives in the field.
I do not either. One key thing that is brought forward to the paper and is one of my takeaway lessons is that the study of existential risks and longtermism ought to focus on issues which are "ethically robust" - that is, that are plausible priorities under many worldviews.
Now, I do believe that most of the current focus areas of these fields (including AI risk, biorisk, nuclear war, climate change and others) pass this litmus test. But it is something to be mindful of when engaging with work in the area. For example, I believe that arguments in favour of destroying the Earth to prevent S-risks would currently fail this test.
I do broadly agree. We need to ensure that longtermist policy making, with its consequences, are properly explained to the electorate, and that they are empowered to collectively decide which risks to take and which ones to ignore.
These suggestions stands to me as reasonable. I've bolded the ones that currently seem most actionable to me.
There are some issues with this paper which made me a bit uneasy.
I am going to highlight some examples.
First, the focus on "techno-utopian approach", space expansionism, total utilitarism, etc seems undue. I do agree that most authors nowadays seem to endorse versions of this cluster of beliefs. This is no doubt a symptom of lack of diversity. Yet for the most part I think that most modern work on longtermism does not rely on these assumptions.
You have identified as a key example of a consequence of the TUA that proposals to stop AI development are scarce, while eg there are some proposals to stop biorisks. For what is worth, I have regularly seen proposals in the community to stop and regulate AI development.
I think making a case against this framing is something that would take a lot of energy to ensure I was correctly representing the authors, so I am afraid I will drop this thread. I think Avital's response to Torres captures a big part of what I would bring up.
Second, it hurts my soul that you make a (good) case against unduly giving importance to info hazards, yet criticize Bostrom for talking about pro tanto reasons in favour of totalitarism (which to be clear, I am, all things considered, against. But that should not prevent us from discussing pro tanto reasons).
Third, I think the paper correctly argues that some foundational terms in the field ("existential risk", "existential hazard", "extinction risk" etc) are insufficiently defined. Indeed, it was in fact hard to follow this very article because of the confused vocabulary the field has come to use. However, I am unconvinced that the pinning down a terminology is critical to solve the key problems in the field. I expect others will disagree with this assessment.
Again, thank you for writing the paper and for engaging. Making it easier and more visible the criticisms of EA is vital for the health of the community. I was pleased to see that your previous criticism was well received, at least in terms of forum upvotes, and I hope this piece will be similarly impactful and change trends in Effective Altruism for the better.
My biggest takeaways from this paper:
"I have regularly seen proposals in the community to stop and regulate AI development" - Are there any public ones you can signpost to or are these all private proposals?